And that was fortunate, for then came Mary --and the deluge. Of course, she again gave in the nominal allegiance of England to the Roman control. But she utterly missed the spirit of the people. They were weary with the excesses of rabid Protestantism; but they were by no means ready to admit the principle of foreign control in religious matters. They might have been willing, many of them, that the use of the Bible should be restricted, if it were done by their own sovereign. They were not willing that another sovereign should restrict them. So the secret use of the Bible increased. Martyr fires were kindled, but by the light of them the people read their Bibles more eagerly. And this very persecution led to one of the best of the early versions of the Bible, indirectly even to the King James version. The flower of English Protestant scholarship was driven into exile, and found its way to Frankfort and Geneva again. There the spirit of scholarship was untrammeled; there they found material for scholarly study of the Bible, and there they made and published a new version of the Bible in English, by all means the best that had been made. In later years, under Elizabeth, it drove the Great Bible off the field by sheer power of excellence. During her reign sixty editions of it appeared. This was the version called the Genevan Bible. It made several changes that are familiar to us. For one thing, in the Genevan edition of 1560 first appeared our familiar division into verses. The chapter division was made three centuries earlier; but the verses belong to the Genevan version, and are divided to make the Book suitable for responsive use and for readier reference. It was taken in large part from the work of Robert Stephens, who had divided the Greek Testament into verses, ten years earlier, during a journey which he was compelled to make between Paris and Lyons. The Genevan version also abandoned the old black letter, and used the Roman type with which we are familiar. It had full notes on hard passages, which notes, as we shall see, helped to produce the King James version. The work itself was completed after the accession of Elizabeth, when most of the religious leaders had returned to England from their exile under Mary.