The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
Religion
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
Irving was the first American writer who stood high enough to be seen
across the water. Thackeray's most beautiful essay is on Irving and
Macaulay, who died just one month apart. In it he describes Irving as the
best intermediary between the nations, telling us Americans that the
English are still human, and assuring the English that Americans are
already human. Irving was trained early and thoroughly in the Bible. All
his life he was an old-fashioned Episcopalian with no concern for new
religious ideas and with no rough edges anywhere. Charles Dudley Warner,
speaking of Irving's moral quality, says: "I cannot bring myself to
exclude it from a literary estimate, even in the face of the current
gospel of art for art's sake."[40] Like Scott, he "recognized the abiding
value in literature of integrity, sincerity, purity, charity, faith. These
are beneficences, and Irving's literature, walk around it and measure it
by whatever critical instruments you will, is a beneficent literature."
Then there is Emerson, a son of the manse and once a minister himself. He
was, therefore, perfectly familiar with the English Bible. He did not
accept it in all its religious teaching. Indeed, we have never had a more
marked individualist in our American public life than Emerson. At every
point he was simply himself. There is very little quotation in his
writing, very little visible influence of any one else. He was not a
follower of Carlyle, though he was his friend. If there is any precedent
for the construction of his sentences, and even of his essays, it is to be
found in the Hebrew prophets. As some one puts it, "he uttered sayings."
In many of his essays there is no particular reason why the paragraphs
should run one, two, three, and not three, two, one, or two, one, three,
or in any other order. But Mr. Emerson was just himself. It is yet true
that "his value for the world at large lies in the fact that after all he
is incurably religious." It is true that he could not see any importance
in forms, or in ordinary declarations of faith. "He would fight no battle
for prelacy, nor for the Westminster confession, nor for the Trinity, but
as against atheism, pessimism, and materialism, he was an ally of
Christianity." The influence of the Bible on Emerson is more marked in his
spirit than in anything else. Once in a while, as in that familiar address
at Concord (1873), you run across Scripture phrases: "Shall not they who
receive the largest streams spread abroad the healing waters?" That figure
appears in literature only in the Bible, and there are others like it in
his writings.
Public-domain text, read in full here on John Shaqi.
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