The Greatest Heiress in EnglandOliphant, Mrs. (Margaret)
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The Greatest Heiress in England
Oliphant, Mrs. (Margaret)
England -- Fiction; Inheritance and succession -- Fiction
Lucy nodded and smiled once more. “I don’t think I shall want to marry,”
she said; but while she spoke she was making a quiet calculation of
quite a different character. “Jock is eight and I am seventeen,” she was
saying within herself, “how old will Jock be when I am twenty-five?” It
does not seem a difficult question; but she was not great in arithmetic,
and it took her a moment or two to make it out. When she had succeeded
her face brightened up. “Still young enough to be educated,” she added,
always within herself, and this quite restored her patience and her
cheerfulness.
“It will be very funny,” she said, “to see the rector and Mr. Williamson
consulting together. I wonder how they will begin; I am sure Mr.
Williamson will put on colored clothes to show how independent he is;
and the doctor--the doctor will smile and rub his hands.”
“You forget,” said old Trevor, with a slight sharpness of tone, though
he laughed, “that such things have been as that I should outlive the
doctor. He’s younger than I am, to be sure, but I would not have you to
calculate on my death before the doctor. It might be quite a different
rector. It might be a young man that would, perhaps, put in claims to
the heiress himself. But I’ll give you one piece of advice, Lucy,
beforehand. Never marry a parson. They’re always in the way. Other kinds
of men have their occupations; but a parson with a rich wife is always
lounging about. Your mother used to say so; and she was a very sensible
woman. She had an offer from one of the chapel ministers when she was
young; but she would have nothing to say to him. A man in slippers,
always indoors, was what she never could abide.”
“I don’t think the rector would be like that, papa,” said Lucy; “he
doesn’t look as if he ever wore slippers at all--”
“Well, perhaps, it is the other kind I am thinking of,” said Mr. Trevor,
who had not much acquaintance with the class which he called “church
parsons,” though his liberality of mind was such that he had brought up
Lucy partially, at least, as a church woman. His conduct, in this
respect, was much the same as it was in reference to the distinctions of
society. He wanted her to have her share in all--to be familiar alike
with poverty and riches, and, as a kind of moral consequence, with
church and chapel, too.
Public-domain text, read in full here on John Shaqi.
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