The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the New — John Shaqi
The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the NewHutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the New
Hutchinson, Horace G. (Horace Gordon)
World history
So the wonder really is, not that Rome should at length fail to
govern all this Empire from one centre, but that she should have
succeeded in doing so at all, {24} and for so long. From causes
which I have spoken of already, the home government was not as strong
as it had been; and as the power at the centre grew less the pressure
of the barbarians on the boundaries grew more. Especially it became
convenient to have a centre of government nearer the boundary on the
south-east, where the eastern barbarians were constantly making their
attacks and where a great leader of the army, if he checked the
attack, might become too strong for the authority of Rome to control
unless it put forth all its force. A solution of the trouble was
attempted by the Emperor Diocletian, who came to the imperial throne
in 284. What he did was to appoint a colleague for himself to whom
he gave his own title of Augustus, though he also retained the title
for himself. There were, therefore, two Augusti. And besides the
Augusti, he appointed two leaders of armies in the provinces to bear
the title of Cæsar. Thus there were two Cæsars and two Augusti. The
Empire and its armies were portioned out between these four great
persons. Diocletian himself had the command of the army of Syria.
His colleague, the other Augustus, commanded the armies of Italy and
of Africa. One of the Cæsars had the armies guarding the Rhine, and
the other the armies guarding the Danube boundary.
In this way were the Empire and its defending forces divided up. The
Cæsars were considered to be in an inferior position to the Augusti,
and as between the Augusti themselves Diocletian was supposed to to
be the superior of the other. We may think it likely that the
Emperor, in making these appointments, did little more than give his
formal approval to arrangements that already existed, in fact. Very
probably these important persons would have been able to make
themselves practically independent of the Emperor, even if he had not
given them these {25} offices, and very likely they were the more
ready to pay him some show of deference because he had given them his
approval.
There is one point about the arrangement to which I would call your
attention, and that is that Diocletian, who claimed to be the
superior of them all, assumed, for his own command, the army of
Syria, of the East. You will perceive what that seems to
indicate--that the Romans had begun to look upon the Eastern side of
the Empire as more important than the Western. As early as the year
300, or even earlier, this was their view.
In Diocletian's time we find that any claim of power by the people,
the democracy, was entirely given up. The government was an
autocracy; though there might be more than one autocrat. There was
no longer any value in being a citizen of Rome. Rome and Italy had
no privileges above the rest of the Empire. They were administered
and taxed in the same way as all the provinces.
Public-domain text, read in full here on John Shaqi.
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