The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the NewHutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the New
Hutchinson, Horace G. (Horace Gordon)
World history
Abraham, as we saw in the first volume of this great story, was
patriarch, or head, of a clan that came up out of the desert at first
to Ur of the Chaldees. Mahomet seems to have claimed to preach the
religion of Abraham. Moreover, there was a tradition that the
Arabians were descended from that Ishmael of whom the Bible tells us,
the son of Hagar, sent out into the wilderness, "whose hand was
against every man and every man's hand against him." If we accept
this story we shall perhaps wonder less that Mahommedanism was such a
martial, such a fighting religion. Mahomet preached that its
followers should fight to carry it over all the world.
You are not to understand from this, however, that it was a religion
which set out to make proselytes, as we call them; that is, to
convert others to the same way of thinking. In later days we shall
find that the Saracens were not very eager that the Christians of the
countries that they conquered should become Mahommedans, because it
was their custom to tax, at a certain sum, every one not of their
religion. They seem to have looked on this financial side of the
affair as being of more importance to them than any salvation of the
Christian people's souls.
But at the beginning of his preaching--or prophesying--Mahomet had
hard work to make his doctrine accepted, and himself acknowledged as
the prophet of the one and only God, even among his own people. He
had to fly from his native city of Mecca to the neighbouring Medina.
After a while he found supporters there, and by degrees they became
so many that he was able to go back and take Mecca. Then, again by
degrees, he was joined by so many of the {70} Arabian tribes that he
was able to send armies beyond the bounds of Arabia, into Syria
northward. They suffered defeat and check at times; but on the whole
they were extraordinarily victorious.
For their success there were several causes, all quite easy to
understand. They were a hardy people, accustomed to meagre fare and
to hard living in the desert. They were very fine horsemen. The
religion which their prophet preached to them promised untold joys in
Paradise for those who died fighting against the enemies of Islam.
(Islam was the prophet's name for the faith which he preached.) An
intense belief in this happy future, after death, made them fearless
in battle. Then they were a very poor people, and those against whom
Mahomet sent them were far richer, and to the Moslem soldier loot
from the enemy never was forbidden. They seem to have had a certain
sense that some justice and mercy were due to the conquered, for the
rule was that only four-fifths of the loot taken became the property
of the conquerors. The conquered were left with a fifth.
Public-domain text, read in full here on John Shaqi.
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