The greatest story in the world, period 3 (of 3) : $b The development of the modern world — John Shaqi
The greatest story in the world, period 3 (of 3) : $b The development of the modern worldHutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 3 (of 3) : $b The development of the modern world
Hutchinson, Horace G. (Horace Gordon)
World history
Although many wars have been fought for Christianity, it would be no
more right to speak of it, than of Buddhism itself, as a "fighting
religion." Mahommedanism, on the contrary, has ever been the great
fighting religion of the world.
{32}
In the eighth century, while the Mahommedans in the West were making
themselves dominant in Spain, other armies of the same faith went
conquering eastwards through Central Asia to the very borders of
China. They conquered, but they did not succeed in establishing any
permanent empire. There was no power at their centre to control such
an extent of the world's surface. The local princes became
practically independent again. But in many parts the Mahommedan
religion remained. It failed to make any impression in Tibet, where
the Great Llama, as the chief of the Tibetan Buddhists was called,
was ruler as well as high priest.
In India Mahommedanism established itself the more easily because
Buddhism was by that time a waning force in many parts and was being
re-absorbed by the older Brahmanism. Spread by its missionaries,
called Mullahs, the new creed won its way right through the country
to Siam, down the Malay Peninsula and into the islands of the
archipelago. It penetrated southward also. We have noted that when
the Portuguese came to the western shores of Southern India in 1500
or so they found Sultans, as the heads of Mahommedan states were
called, in possession. To these seaports, however, and to the
islands it is likely enough that the religion of Mahomet was brought
by the Arab traders as much as or more than by any overland route.
Of the principalities which gained, or regained, independence after
the flood of Moslem conquest had swept from West to East, that which
became of greatest importance in the story was the kingdom of
Afghanistan. It has been of importance by reason of its geographical
position making it "the gate of India," as it has been called. It is
the "gate" for such nations as Persia and Russia which might seek to
enter India from the west and north.
{33}
From the kingdom of Afghanistan itself a Moslem army swept again into
India about the year A.D. 1000. A confederacy of Hindu princes
assembled a force to oppose it, but it is said that this army was
entirely demoralised by the sound--the first of its kind that they
had heard--of a gun brought by the invaders. The rule of the Moslem
Viceroys, under which a large portion of Northern India was
administered as the result of this Afghan victory, seems to have been
equitable and effective, and in the course of the four centuries that
followed a great part of all India became Mahommedan.
[Sidenote: Timour, the Tartar]
Public-domain text, read in full here on John Shaqi.
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