Orators -- Greece; Oratory, Ancient; Speeches, addresses, etc., Greek -- History and criticism
Aeschines not only excelled in this class of circumstantial caricature,
but he could win a laugh by a single phrase. It is well known that
Midias, after various discreditable quarrels, put the final touch to his
insolence by a public assault on Demosthenes, whose face he slapped
in the theatre. Demosthenes on many occasions made capital out of this
assault; which fact inspires the remark of Aeschines, ‘His face is his
fortune.’[289] Of his dexterity in repartee a single instance may be
quoted: Demosthenes, in an outburst of indignation, had suggested that
the court should refuse to be impressed by the oratory of a man who
was notoriously corrupt, but should rather be prejudiced by it against
him.[290] Aeschines, catching at the words, rather than the spirit,
retorted, ‘Though you, gentlemen, have taken a solemn oath to give an
impartial hearing to both parties, he has dared to urge you not to listen
to the voice of the defendant.’[291]
§ 5. _Treatment of subjects: general estimate_
During his tenure of the office of γραμματεύς—clerk to the
ecclesia—Aeschines must have gained a thorough knowledge of the procedure
of that assembly, and of law. This comes out in his general treatment of
his subjects, and particularly in his legal arguments, which are clear
and convincing. In the speech against Ctesiphon, where the irregularities
of the proceedings about Demosthenes’ crown gave him a good subject for
argument, he makes out a very strong case.
In the structure of his speeches he follows a chronological order. He
realized well that the style of his eloquence lent itself naturally
to bright and attractive narrative. His versatility saves him from
becoming tedious; at one time he can speak with a noble solemnity which
reminds M. Croiset of the eloquence of the pulpit,[292] at another, the
lightness of his touch almost conceals the bitterness of his sentiments
and the seriousness of his purpose.[293] He can speak of himself with
dignity, of his family with true feeling; careful argument succeeds to
lucid narrative; crisp interrogation, reinforced by powerful sarcasm, to
masterly exposition. He can awaken his hearers’ interest by an indication
of the course which he intends to follow, and this interest is sustained
by all the resources of an eloquence which, though at times sophistical,
and though disfigured by occasional blemishes, has more of naturalness
and shows less traces of scholastic elaboration, than that of any other
great orator. He is abler than Andocides, more varied than Lysias, more
alive than Isaeus.
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