[50] _E.g._ οἴδαμεν, ᾔδεις, and the remarkable εἰκότερον. [51] _Vide supra_, p. 16. A striking example of the verbal periphrasis is in Antiphon, _Herodes_, § 94: νῦν μὲν οὖν γνωρισταὶ γίνεσθε τῆς δίκης, τότε δὲ δικασταὶ τῶν μαρτύρων· νῦν μέν δοξασταί, τότε δὲ κριταὶ τῶν ἀληθῶν. [52] _Rhet._, iii. 9. 1-2. [53] _Rhet._, iii. 9. 3: λέξιν ἔχουσαν ἀρχὴν καὶ τελευτὴν αὐτὴν καθ’ αὐτὴν καὶ μέγεθος εὐσύνοπτον. _Ibid._, 5: εὐανάπνευστος. [54] Herod., i. 16-17. [55] _Id._, iii. 80-81. [56] Arist., _Rhet._, iii. 9. 3. [57] Dion., _de Lysia_, 6; ἡ συστρέφουσα τὰ νοήματα καὶ στρογγύλως ἐκφέρουσα λέξις. [58] See Verrall, _Rhyme and Reason_, in _The Bacchants of Euripides_. [59] _Supra_, p. 20. [60] Arist., _Rhet._, i. [61] _E.g._, on the laws, _Herodes_, § 14, and _Choreutes_, § 2, where the same passage of about eight lines occurs with only the alteration of two or three unimportant words. [62] Jebb (_Attic Orators_, vol. i. pp. 40-41) insists that the prominence given to this kind of argument points to a deep religious feeling in the orator’s heart. However, we meet with the same type of argument in Aeschines, to whom no such depth of feeling is usually imputed. [63] Cf. the Demosthenic collection of προοίμια. [64] προκατασκευή. [65] διήγησις. [66] πίστεις. [67] ἐπίλογος. [68] This is another characteristic of the earlier rhetoricians; _vide supra_, p. 12. [69] _Herodes_, § 26. [70] The Introduction amounts to one-fifth of the whole speech. [71] Ps.-Plut., _Lives of the Ten Orators_. [72] _Attische Beredsamkeit_, vol. i. pp. 104-105. [73] In the similar case discussed by Pericles and Protagoras, the third possibility was considered—the guilt of the javelin. (Plut., _Pericles_, ch. 36.) [74] ἕνδειξις κακουργίας. [75] _Supra_, p. 38 _sqq._ [76] _Soph. Elench._, 183 b. 32. [77] 267 C. [78] x. 416 A. [79] _Rhet._, iii. 1. 7. [80] The word seems to mean _powerful_ or _convincing_; whether τόποι (_commonplaces_ or _passages_) or λόγοι (_arguments_) is the word to be supplied, we cannot even conjecture. [81] _de Isaeo_, ch. xx. [82] _de Demosthene_, ch. iii. [83] _Phaedrus_, 267 C (Jowett). [84] Book I., 336B. [85] _Rhet._, iii. 8. 4; iii. 1. 7. The _paeon_ = –⏑⏑⏑ or ⏑⏑⏑–. [86] Cf. Aristoph., _Frogs_, 866: ἐβουλόμην μὲν οὐκ ἐρίζειν ἐνθάδε. [87] Aesch. _in Ctes._, § 2. [88] The reference by Arist., _Rhet._, ii. 23. 28 to ἡ πρότερον Θεοδώρου τέχνη—the _earlier_ treatise of T.—implies others. [89] Cf. Arist., _Rhet._, iii. 13. 4: διήγησις, ἐπιδιήγησις, προδιήγησις; ἔλεγχος, ἐπεξέλεγχος. [90] _Phaedrus_, 266 C, λογοδαίδαλος. [91] Aristoph., _Clouds_, 109. [92] Thuc., vi. 60. [93] _de Myst._, §§ 61 _sqq._ [94] _Ibid._, § 4. [95] Dion., _de Lysia_, ch. 2. [96] Quint., xii. 10, 21. [97] Philostratus, _vita Her. Att._, ii. 1, § 14. [98] Hermogenes, περὶ ἰδεῶν, ch. xi. p. 416. Spengel (_Rhetores Graeci_). [99] Ps.-Plut., _Lives of the Ten Orators_.