Orators -- Greece; Oratory, Ancient; Speeches, addresses, etc., Greek -- History and criticism
‘16. Again, you did not rely on the facts sufficiently to
allow the question of facts to be settled indisputably by a
single trial; you reserved for yourself the right to dispute
the judgment, and reopen the case, implying a distrust in the
verdict of the present court. The result is that even if I am
acquitted I am no better off, since it is open to you to say
that I was acquitted on the charge of criminal violence but not
on the charge of murder; whereas, if you secure my condemnation
you will demand my death on the ground that I have been found
guilty of murder.
‘What can surpass the cruelty of such a device by which you,
if you can once convince the jury, have attained your object;
while I, if I escape your clutches once, find the same danger
awaiting me again?
‘17. Again, my imprisonment was a monstrous illegality. I
consented to produce three sureties as required by law, but
they contrived that I should not be allowed to do so. There
is no other instance on record of the imprisonment of a
non-Athenian who consented to produce sureties.
‘Yet the officers who have custody of criminals are subject to
this same law, so that this is another privilege common to all
men which was withheld from me alone.
‘18. Of course, it suited my accusers, firstly, that I should
be as unprepared as possible, through being unable to attend
to my own business in person, secondly, that I should suffer
personal ill-usage, and in consequence of this personal
ill-usage find my own friends more ready to bear false witness
in support of my accusers than true witness in my support. And
so they inflicted a life-long disgrace on me and my family.
‘19. Thus I have been brought to trial handicapped in many ways
in relation to your laws and to justice; but even with these
disadvantages I shall try to demonstrate my innocence.
‘But it is a hard task to refute at a moment’s notice a number
of deliberate falsehoods long-prepared; for it is impossible to
be forearmed against unexpected attacks.’
After this long preamble, the speaker at last discusses the accusation
(§§ 19 _sqq._), and to some extent deals satisfactorily with the
evidence—entirely circumstantial—which has been brought against him.
It has already been noticed that, though he casually leaves it to be
inferred that he could prove an _alibi_, he lays no stress on the
assertion, and is far more concerned with showing that it is ‘improbable’
that he should be a murderer. The final and, apparently, the most
important argument is drawn from the absence of divine signs which might
have pointed to the speaker’s guilt. He makes no attempt, like the
defendant in the First Tetralogy, to suggest other explanations of the
crime; many crimes, he says, have before now baffled investigation, and
he is only concerned with denying the charge against himself.
§ 7
Public-domain text, read in full here on John Shaqi.
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