Orators -- Greece; Oratory, Ancient; Speeches, addresses, etc., Greek -- History and criticism
We know from Thucydides the extent of his influence over the people.
He was no demagogue in the vulgar sense; they knew him to be sincere
and incorruptible. He was never deterred by the unpopularity of his
policy; he would lead the people rather than submit to be led by them;
he could abase their spirits when they were unduly elated, or raise
them to confidence when unseasonably disheartened.[18] At the height
of his career his eloquence was the more effective because it was
rarely displayed; minor matters in the assembly were transacted by his
subordinates; when Pericles himself arose to speak it was a signal that
a matter of national importance was to be debated, and his appearance
roused a confident expectation that the treatment would be worthy of
the subject.[19] The epithet ‘Olympian,’ applied to him originally in
sarcasm, was felt to be more truly applicable than its originator,
perhaps, intended. His eloquence was a noble exposition of the fine
intelligence and high character which first claimed a hearing.
Though we have no verbal record of his speeches, a few of his phrases
stuck in the memory of chroniclers. Aegina was to him ‘the eye-sore of
the Piraeus’—it spoiled the view from the Athenian harbour.[20] The
Samians, who submitted very reluctantly to the blessings of Athenian
civilization, are like ‘babies that cry when you give them their pap,
but take it all the same’;[21] and Boeotia, disintegrated by civil
war, is like an oak split by oaken wedges.[22] His finest simile—not,
perhaps, original, since Herodotus attributes a similar phrase to Gelon,
when Greece refused his invaluable assistance—occurred, according to
Aristotle, in a funeral speech:
‘The city has lost its Youth; it is as though the year had lost
its Spring.’[23]
§ 4
The eloquence of these earlier statesmen, though significant of the
tendency of the Attic genius, is an isolated phenomenon. It has no
bearing on the development of Athenian oratory. We have now to consider
two direct influences, that of the Sophists and that of the early
rhetoricians of Sicily.
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