Orators -- Greece; Oratory, Ancient; Speeches, addresses, etc., Greek -- History and criticism
‘No other state or individual will undertake the task; you are
free from restrictions, as all Hellas is your native land. You
will fight, I know, not for power or wealth, but for glory.
Your mission, then, is this:—To be the benefactor of Greece,
the king of Macedon, the governor of Asia’ (§§ 127-155).
It may be said that Isocrates overrated the purity of Philip’s motives.
On the other hand, it may be conceived that Philip would have greatly
preferred to march to Asia as the general of a Greek force willingly
united. He, whom Isocrates reckons as a Greek of royal or semi-divine
descent, whom Demosthenes stigmatized as a barbarian of the lowest
type, had much more of the Greek than the barbarian in his nature. To
Athens at least he always showed extraordinary clemency, treating her
with a respect far beyond her merits, and honouring her for her ancient
greatness. He did all that was possible to conciliate her, and this
policy he handed on to his son. But he could not start for the East,
leaving so many irreconcilable enemies behind him; and the refusal of the
States to accept his hegemony made Chaeronea inevitable.
Those who read, not this short summary, but the essay as a whole, must be
struck by the firm grasp which the writer has on contemporary history,
and by his insight into the forces at work. He under-estimated the
conservatism of the city-states, wrongly imagining that the majority
could be as broad-minded as himself.
The chapters on Asia show considerable knowledge both of the conditions
and the requirements. His advice about the founding of cities was
followed literally by Alexander, who, immediately after his first
victory, initiated this policy for securing his conquests.
In 342 B.C. Isocrates wrote again to Philip, reproaching him for his
recklessness in exposing his own life in battle. He repeated some of
the arguments of the first essay, and summarized his advice as follows:
‘It is far nobler to capture a city’s good-will than its walls.’ After
Chaeronea, in the year 338 B.C., he wrote once more, recalling his
former advice, and reflecting with satisfaction that the dreams of his
youth were some of them already fulfilled, and others on the point of
fulfilment.
§ 5. _Remaining Works_
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