And now the Ethiopians dammed up the breach in the river's bank, by fixing planks, supported by strong wooden piles, strengthening them still more with a quantity of earth and fascines, taken partly from the banks and partly brought in boats, thousands labouring at the work. In this way the water was got rid of. The space, however, between the camp and the town was, as yet, by no means passable, being very deep in mud and dirt; and though it was in some places apparently dry ground, the surface was thin, and treacherous for the feet either of horses or men. Thus passed two or three days. The Syenæans opened their gates, and the Ethiopians discontinued all hostile movements; the truce, however, was carried on without any intercourse between the parties. Guards on either side were discontinued; and they in the city gave themselves up to pleasure and enjoyment. It happened that this was the season for celebrating the overflowing of the Nile; a very solemn festival among the Egyptians. It falls out about the time of the summer solstice, when the river first begins to swell, and is observed with great devotion throughout the country; for the Egyptians deify the Nile, making him one of their principal gods; and equalling him to heaven; because they say, that without clouds or rain he annually waters and fertilizes their fields; this is the opinion of the vulgar. They consider it a proof of his divinity, that the union of moist and dry being the principal cause of animal life, he supplies the former, the earth the latter quality (admitting also the existence of other elements.) These opinions are promulgated among the vulgar, but they who have been initiated in the mysteries, call the earth Isis,[2] the river Osiris, substituting words for things. The goddess, they say, rejoices when the god makes his appearance upon the plains, and grieves proportionably when he is absent, feeling indignation against his enemy, Typho.[3] The cause of this is, I imagine, that men skilled in divine and human knowledge, have not chosen to disclose to the vulgar the hidden significations contained under these natural appearances, but veil them under fables; being however ready to reveal them in a proper place, and with due ceremonies, to those who are desirous and worthy of being initiated.[4] So much I may be allowed to say with permission of the deity, preserving a reverential silence as to what relates to more mystic matters. I return now to the course of my story. The inhabitants of Syene were employed in celebrating their festival with sacrifices and other ceremonies; their bodies, indeed, worn with labour and suffering, but their minds filled with devotion towards their deity, whom they honoured as best their present circumstances would permit.