The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
"But now the cups were carried round; and Theagenes, out of
complaisance rather than inclination, drank to every body. When it came
to me, I said I was obliged to him for the compliment, but must beg
to be excused tasting of the cup. He looked displeased and angry, as
if he thought himself affronted; when Charicles explained the matter,
and told him I was an Egyptian, an inhabitant of Memphis, and a priest
of Isis, and consequently abstained from wine and all animal food.
Theagenes seemed filled with a sudden pleasure when he heard that I was
an Egyptian and a priest; and raising himself up, as if he had suddenly
found a treasure, he called for water, and drinking to me, said, 'Ο
sage, receive from me this mark of good-will, in the beverage which
is most agreeable to you; and let this table[15] conclude a solemn
treaty of friendship between us.'--'With all my heart," I replied,'
most excellent Theagenes; I have already conceived a friendship for
you;' and taking the cup, I drank--and with this the company broke up,
and dispersed to their several habitations; Theagenes embracing me at
parting with the warmth and affection of an old friend.
"When I retired to my chamber, I could not sleep the first part of the
night. My thoughts continually ran upon these young people, and upon
the conclusion of the oracle, and I endeavoured to penetrate into its
meaning. But, towards the middle of the night, methought I saw Apollo
and Diana advancing towards me (if it were indeed only imagination, and
not a reality): one led Theagenes, the other Chariclea. They seemed to
deliver them into my hands; and the goddess calling me by my name, thus
addressed me:
"'It is time for you now to return to your country, for such is the
decree of fate. Depart therefore yourself, and take these under your
protection; make them the companions of your journey; treat them as
your children; and carry them from Egypt, where and howsoever it shall
please the gods to ordain.'--Having said this, they disappeared,
signifying first that this was a vision, and not a common dream.[16]
"I understood plainly the commands they gave me; except that I
doubted what land it was, to which I was at last to conduct these
persons."--"If you found this out afterwards, Father," said Cnemon,
"you will inform me at a proper season; in the mean time tell me in
what manner they signified, as you said, that this was not a common
dream, but a real appearance."--"In the same manner, my son, as the
wise Homer intimates; though many do not perceive the hidden sense that
is contained in these lines:
Ἴνια γὰρ μετόπισθε ποδῶν ἠδέ κνημάων
Ῥεῖ', ἓγνων ἀπιοντός, ἀρίγνωτοί τε θεοί περ.[17]
"As they departed, I their legs and feet
To glide did see; the gods are known with ease."
Public-domain text, read in full here on John Shaqi.
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