The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and LeucippeLongus
General
The Greek Romances of Heliodorus, Longus and Achilles Tatius: Comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and the loves of Clitopho and Leucippe
Longus
Romance fiction, Greek -- Translations into English
"I must confess," said Cnemon, "that I am one of the many, and perhaps
you imagined so when you quoted these verses. I have understood the
common sense of the words, ever since I first read them, but cannot
penetrate any hidden theological meaning that may be couched under
them."--Calasiris considering a little, and applying his mind to the
explanation of this mystery, replied:
"The gods, O Cnemon, when they appear to, or disappear from us,
generally do it under a human shape--seldom under that of any other
animal; perhaps, in order that their appearance may have more the
semblance of reality. They may not be manifest to the profane,
but cannot be concealed from the sage. You may know them by their
eyes; they look on you with a fixed gaze, never winking with their
eye-lids--still more by their motion,[18] which is a kind of gliding,
an aerial impulse, without movement of the feet, cleaving rather than
traversing the air: for which reason the images of the Egyptian gods
have their feet joined together, and in a manner united. Wherefore
Homer, being an Egyptian, and instructed in their sacred doctrines,
covertly insinuated this matter in his verses, leaving it to be
understood by the intelligent. He mentions Pallas in this manner:
.... δεινὼ δὲ οἱ ὃσσε φάανθεν.
'Fierce glared her eyes.'
and Neptune in the lines quoted before--'ῥεῖν ἔγνων,'--as if gliding in
his gait; for so is the verse to be construed--'ῥεῑν απιόντος,' gliding
away; not, as some erroneously think, 'ῥεῑ' εγνων,' I easily knew him."
"You have initiated me into this mystery," replied Cnemon; "but how
come you to call Homer an Egyptian? It is the first time I ever heard
him called so. I will not insist that he is not your countryman; but
I should be exceedingly glad to hear your reasons for claiming him
as such."--"This is not exactly the time," said Calasiris, "for such
a discussion; however, as you desire it, I will shortly mention the
grounds upon which I go.
"Different authors have ascribed to Homer different countries--indeed
the country of a wise man[19] is in every land; but he was, in fact,
an Egyptian, of the city of Thebes, as you may learn from himself.
His supposed father was a priest there; his real one, Mercury. For
the wife of the priest whose son he was taken to be, while she was
celebrating some sacred mysteries, slept in the temple. Mercury
enjoyed her company; and impregnated her with Homer; and he bore to
his dying day a mark of his spurious origin. From Thebes he wandered
into various countries, and particularly into Greece; singing his
verses, and obtaining the name he bore. He never told his real one,
nor his country, nor family; but those who knew of this mark upon his
body, took occasion from it to give him the name of Homer;[20] for,
immediately from his birth, a profusion of hair appeared upon both his
thighs."
Public-domain text, read in full here on John Shaqi.
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