The Greek theater and its dramaFlickinger, Roy C. (Roy Caston)
History
The Greek theater and its drama
Flickinger, Roy C. (Roy Caston)
Drama -- Technique; Greek drama -- History and criticism; Theater -- Greece -- History -- To 500
The history and traditions of the Greek theater required a chorus to
appear in each drama. But they also required it to render several songs
at intervals throughout the play. If we stop to analyze this convention
it will surely appear ridiculous enough. How absurd that the subjects and
well-wishers of kings and princes should resort to singing and dancing
at the crises of their royal fortunes! Dennis[265] sought a _reductio ad
absurdum_ in the dramatization, _à la grecque_, of the Spanish invasion:
“Suppose, then, that an express gives notice to Queen Elizabeth of the
landing of the Spaniards upon our coast, and of great number of subjects
revolting and running in to them. The Queen, upon the reception of this
news, falls a lamenting her condition.... But then, Sir, suppose as soon
as the Queen has left off lamenting, the ladies about her, in their
ruffs and farthingalls, fell a dancing a _Saraband_ to a doleful ditty.
Do you think, Sir, that if this had really happened at White-Hall, it
would have been possible to have beheld it without laughing, though one
had been never so much concerned for his country?” Nevertheless, despite
the incongruity, these odes were so much a matter of course that usually
not even a motivation was provided for them. Occasionally, however, this
was done. For example, in Euripides’ _Alcestis_, vss. 423 f., Admetus
invites the chorus to “chant an antiphonal strain to the implacable god
below,” and to the balanced strophe and antistrophe of their song (vss.
435-76) the remains of his wife are borne into the palace. In Aeschylus’
_Eumenides_ the furies have tracked Orestes from Delphi to Athens and at
last have overtaken him. But since he has invoked Athena’s protection
and is clasping her image, they cannot lay hands upon him. Therefore,
they resort to a magic incantation to prevent his escaping them again: at
vs. 306 they announce “you shall hear this spell to bind you,” referring
to and motivating the long ode (vss. 307-96) which follows. Again, in
Euripides’ _Cyclops_, Odysseus asks the chorus to accompany him and his
comrades with a song of good cheer (see below).
Public-domain text, read in full here on John Shaqi.
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