The Greek theater and its dramaFlickinger, Roy C. (Roy Caston)
History
The Greek theater and its drama
Flickinger, Roy C. (Roy Caston)
Drama -- Technique; Greek drama -- History and criticism; Theater -- Greece -- History -- To 500
Very recently, notable efforts have been put forth to interpret the
religious practices of the Greeks, partly in the light of anthropology
and partly in accordance with the new psychological method which
inquires, not what the god is, but what are the social activities and
the social organization of his devotees. Whatever may be said for
these avenues of approach in other respects, in practice those who
employ them have shown more eagerness to assemble data which might be
considered confirmatory of their theories than to reach an unprejudiced
interpretation of the whole body of ancient evidence. Thus, much has
been made of present-day carnivals in Thessaly, Thrace, and Scyrus,[13]
and these ceremonies are employed as if they were assured survivals of
the primitive rites from which Greek drama developed and as if their
evidence were of greater value than the most firmly established data in
the ancient tradition. Now the a priori possibility that these carnivals
should retain their essential features unchanged through two and a half
millenniums amid all the vicissitudes which have come upon these regions
must be pronounced infinitesimal. And an examination of the details
confirms this impression. Certain parts of the ceremonies are parodies
of the Christian rites of marriage and burial. Not only an Arab but also
a Frank appear in the cast of characters. Though Phrynichus is said to
have been the first to represent female rôles,[14] such rôles abound in
these modern plays. Yet there is another defect in this assumption which
is still more serious. If there is one well-authenticated fact in the
history of Greek drama, expressly stated in ancient notices and fully
substantiated by the extant plays, it is that tragedy arose from a choral
performance and only gradually acquired its histrionic features. On the
contrary, these carnivals are predominantly histrionic; there is either
no chorus or its rôle is distinctly secondary. Had Aristotle been guilty
of such a _faux pas_, we can easily imagine the derisive comments in
which modern investigators would have indulged at his expense.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account