The Greek theater and its dramaFlickinger, Roy C. (Roy Caston)
History
The Greek theater and its drama
Flickinger, Roy C. (Roy Caston)
Drama -- Technique; Greek drama -- History and criticism; Theater -- Greece -- History -- To 500
The difficulty inherent in the exclusive use of exterior scenes appears
very strikingly in Euripides’ _Cyclops_. Here the action would naturally
take place in Polyphemus’ cave, as it does in Homer’s _Odyssey_; but,
theatrical conditions making that impossible, the scene is laid before
the cave’s mouth. Contrary to verisimilitude, therefore, the poet is
obliged to allow Odysseus to pass in and out without let or hindrance.
Why, then, does he make no attempt to escape? Euripides anticipated this
query and explained Odysseus’ remaining by regard for his companions’
safety (vss. 479 ff.). But why was it not equally feasible for his
comrades to leave the cave and for all to be saved together? The poet can
think of no better motive than that Odysseus’ pride and sense of honor
caused him to desire to take vengeance on Polyphemus for having murdered
some of his followers (vss. 694 f.).
Being unable actually to represent an interior scene the Greek
playwrights gladly availed themselves of several substitutes. The most
common of these was the messenger’s speech (see p. 164, above), by which
occurrences that had taken place indoors were related to the chorus or
to actors before the house. Another substitute was found in the cries
of characters murdered behind the scenes (see pp. 128 and 229, above).
A third method consisted in throwing open the doors in the background
and revealing a scene of murder done within (see p. 128, above). We are
told further that sometimes, when the doors were flung open, a platform,
with a tableau mounted upon it, was pushed forward for a few moments
(see the discussion of the _eccylema_ on pp. 284-89, below). A fourth
evasion of the restriction occurs in Euripides’ _Hippolytus_, vss. 565
ff. Phaedra from her couch in the proscenium colonnade hears the voices
of her confidential slave and Hippolytus engaged in conversation within
doors. She invites the chorus in the orchestra near by to join her in
listening at the door—a proposal which for obvious dramatic reasons the
choreutae cannot accept; but her own cries and exclamations of despair as
she listens stir the audience much more profoundly than the conversation
itself could have done. Thus the main portion of the dialogue between
Hippolytus and the slave is supposed to take place indoors. It is
concluded before the house, the two interlocutors entering the stage at
vs. 600.
Public-domain text, read in full here on John Shaqi.
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