The Greek theater and its dramaFlickinger, Roy C. (Roy Caston)
History
The Greek theater and its drama
Flickinger, Roy C. (Roy Caston)
Drama -- Technique; Greek drama -- History and criticism; Theater -- Greece -- History -- To 500
Whether the fifth-century theater was provided with a drop curtain has
often been discussed. I am inclined to think there is no conclusive
evidence for the constant and regular use of one. The considerations
upon which the argument mainly rests are a priori. That is to say, in
several Greek plays the actors must arrange themselves and be in position
before the action begins. This is the situation in Euripides’ _Orestes_
and Aristophanes’ _Clouds_ (see p. 238, above). Did Orestes take to
his sick bed in full view of the assembled audience? But he is said
(cf. vs. 39) already to have been there for five days! And though the
action of the _Clouds_ begins just before dawn, Strepsiades and his son
are supposed to have lain before the house all night. In such matters
we must not permit our own prepossessions to mislead us. In mediaeval
drama though a character was in view of the audience he could be thought
of as, in effect, behind the scenes until his part began. Similarly in
oriental theaters today performers are treated as if they could put
on the mask of invisibility. The only standing concession which I can
make to modern feeling consists in granting that the proscenium columns
partially screened the actors from the audience while they were taking
their places. In my opinion the nearest approach to the use of a curtain
occurs in Sophocles’ _Ajax_ and is quite exceptional. That hero committed
suicide on the stage, and his body was found in a woodland glen (νάπος,
vs. 892) near the seashore. I suppose that one of the side doors in the
front of the scene-building[318] was left open to represent the entrance
to the glen, and that around and behind it were set panels painted
to suggest the woodland coast and the glen (see pp. 235 f., above).
Into this opening Ajax collapsed as he fell upon his sword. At vs.
915, Tecmessa “conceals him wholly with this enfolding robe.” Possibly
this means that the cloth was fastened about the corpse and across the
doorway, thus enabling a mute or a lay figure to be substituted for the
corpse and releasing this actor to appear as Teucer in the remainder of
the play (see p. 174, above). Whatever the means employed, it is certain
that a substitution was effected.
Public-domain text, read in full here on John Shaqi.
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