The Green Book; Or, Freedom Under the Snow: A NovelJókai, Mór
History
The Green Book; Or, Freedom Under the Snow: A Novel
Jókai, Mór
Russia -- History -- December Uprising, 1825 -- Fiction
He had but now been investing him with virtues such as had never been
possessed save by that one man, and here this very man suffers himself
to indulge in so coarse and violent an outbreak as would not be ventured
upon before a petty prince, let alone a Russian Czar.
Was there some witchcraft in Zeneida's gaze that could madden the
soberest men, until, flinging down the seals of office at the feet of
their sovereign, they should say:
"What is your country to me? What care I for you and your gods?"
The eyes of the Czar strove to read the secret from Zeneida's face.
The artiste would have withdrawn.
"Stay!"
"If your Majesty commands, I will stay altogether and not leave St.
Petersburg."
"Do you know what ails this man?"
"I do."
"Then speak."
CHAPTER XXXVIII
THE TRAGI-COMEDY AT GRUSINO
The double wedding was to be celebrated. The whole of the tenantry had
been commanded to attend. The courtyard of the castle had been thronged
with wondering serfs from early dawn. Two couples--one handsome, the
other loathsome--were to be married that day.
The preparations were on a magnificent scale. For three whole days the
castle cooks had been engaged in making the national dishes. Long floral
walks had been erected in the courtyard; the gateway had been converted
into a triumphal arch by means of wreaths and colored transparencies. In
the centre of the great courtyard was a stage erected, covered with
gay-hued carpets of goat's hair. Upon it stood a table bearing an image
of the Virgin Mary, the covered plate in which were the wedding-rings, a
goblet, bread and salt--in fine, everything required for the ceremony
preceding the marriage service. For there is much to be gone through
before a bridal couple reaches the church portion of the ceremony--much
to be gone through at the hands of the bystanders, the groomsmen,
bridesmaids, and wedding-mother.
The wedding-mother has an important part to play. Until they arrive at
the church doors she is the principal personage.
Daimona is the wedding-mother in this instance. She is marrying one of
her serfs to her slave; she is mother to both. The high-backed chair
upon the tribune is for her. At first sound of the bells the ceremony
begins. From the priest's house the bridesmaids bring the bride in her
bridal array. Diabolka's dress glistens with heavy gold embroidery; a
costly girdle encircles her slender waist, on her neck hangs a fivefold
necklace of gold coins; her head-dress is of precious stones. One might
think she was a princess. From the opposite side resounds a horn, and
the bridegroom, Schinko, is seen advancing with his supporters and
groomsmen; his coal-black, curly hair, falling on to his shoulders,
betraying, despite the national costume, the bridegroom's Indian
descent.
Public-domain text, read in full here on John Shaqi.
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