Betrothal -- Fiction; England -- Social life and customs -- 20th century -- Fiction; Families -- Fiction; London (England) -- Fiction
In that old house in the village of Garth in Roselands, where Katherine
had been born, an old house up to its very chin in deep green fields, an
old house wedded, hundreds of years ago to the Trenchard Spirit, nor
likely now ever to be divorced from it, Katherine had learnt to adore
with her body, her soul and her spirit Glebeshire and everything that
belonged to that fair county, but to adore it, also, because it was so
completely, so devoutly, the Trenchard heritage. So full were her early
prayers of petitions for successive Trenchards, “God bless Father,
Mother, Henry, Millie, Vincent, Uncle Tim, Uncle Wobert, Auntie Agnes,
Auntie Betty, Cousin Woger, Cousin Wilfrid, Cousin Alice, etc., etc.,”
that, did it ever come to a petition for someone unhappily not a
Trenchard the prayer was offered with a little hesitating apology. For a
long while Katherine thought that when Missionaries were sent to gather
in the heathen they were going out on the divine mission of driving all
strangers into the Trenchard fold.
Not to be a Trenchard was to be a nigger or a Chinaman.
And here I would remark with all possible emphasis that Katherine was
never taught that it was a fine and a mighty thing to be a Trenchard. No
Trenchard had ever, since time began, considered his position any more
than the stars, the moon and the sun consider theirs. If you were a
Trenchard you did not think about it at all. The whole Trenchard world
with all its ramifications, its great men and its small men, its
dignitaries, its houses, its Castles, its pleasure-resorts, its Foreign
Baths, its Theatres, its Shooting, its Churches, its Politics, its Foods
and Drinks, its Patriotisms and Charities, its Seas, its lakes and
rivers, its Morality, its angers, its pleasures, its regrets, its God
and its Devil, the whole Trenchard world was a thing intact, preserved,
ancient, immovable. It took its stand on its History, its family
affection, its country Places, its loyal Conservatism, its obstinacy and
its stupidity. Utterly unlike such a family as the Beaminsters with
their preposterous old Duchess (now so happily dead) it had no need
whatever for any self-assertion, any struggle with anything, any fear of
invasion. From Without nothing could attack its impregnability. From
Within? Well, perhaps, presently ... but no Trenchard was aware of that.
A young Beaminster learnt from the instant of its breaking the Egg that
it must at once set about showing the world that it was a Beaminster.
A young Trenchard never considered for a single second that he was
supposed to show anyone anything. HE WAS ... that was enough.
The Trenchards had never been conceited people—conceit implied too
definite a recognition of other people’s position and abilities. To be
conceited you must think yourself abler, more interesting, richer,
handsomer than someone else—and no Trenchard ever realised anyone else.
Public-domain text, read in full here on John Shaqi.
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