The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers ruleSnoek, Johan M.
Religion
The Grey Book: A collection of protests against anti-semitism and the persecution of Jews issued by non-Roman Catholic churches and church leaders during Hitlers rule
Snoek, Johan M.
Antisemitism; Christianity and other religions -- Judaism; Judaism -- Relations -- Christianity; Protestant churches -- Europe
"Many Jews who tried to escape persecution sought rescue by giving up
their religion and by requesting to be received into the Evangelical
Church, for the Catholic Church did not receive them. [96] The Evangelical
Church did not refuse them, which was an act of courage in those days,
but enabled them to become members of the Church...
Here some examples follow: <26>
In 1940, 20 persons, most of them adults, became Christians in Bratislava.
For the year 1941 the number was 83; for the first half of the year 1942: 47
persons; for the second half: 7.828 persons were admitted in 1943; only 2 in
1944.
In Horne Zelenice (near Hlohovec), 169 persons became Christians in 1942; 39
in 1943; in 1945 only one. In Frencin 120 persons; in Kochanovce (near Treucin)
45; in Banska Bystrica, 202 persons became Christians in 1942.
This help aroused the anger of the rulers, of the Gestapo and of the Hlinka
Guard. They began to arrest Evangelical Christians and pastors. 9 pastors were
sent to the concentration camps in Germany. Joseph Bucko, minister at Martine,
perished in the camp." [97]
It is reported that in Bulgaria,
"... Ministers of various Christian denominations engaged in mass 'mercy
baptisms'; several of them were removed from office because of this (one of
these ministers, with a community of about 200 souls, managed to baptize 200
additional persons between January 1 and September 1, 1940).
High dignitaries of the Bulgarian Orthodox Church declared that 'conversion
to Christianity' and 'formal baptism' were two different acts, the first of
which necessarily preceded the second, sometimes by a considerable period;
because the law spoke of conversion and not of baptism having to have taken
place before September 1, 1940, Jews baptized later could also be saved if
the minister declared that they had expressed their will to adopt Christianity
before that date.
Many courts accepted this reasoning. In this way, a number of baptized Jews
and offspring of mixed marriages escaped the provision of the law." [98]
The following is quoted from the testimony of Richard Simantov: <27>
Public-domain text, read in full here on John Shaqi.
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