27. =Thomas Rondel= or =Rundel=[1097] was lecturer at Oxford in the last years of the thirteenth century, having previously read the sentences at Paris[1098]. In 1309 he was one of the commissioners or inquisitors appointed to hear the accusations against the Knights Templars; he is then described as master of theology, and probably resided in the convent at London[1099], where he was buried[1100]. 28. =Adam of Howden= or =Hoveden= or =Houdene=[1101] was D.D. and probably regent master of the Franciscans at Oxford in 1300. He was one of the twenty-two friars presented by Hugh of Hertepol on July 26 of this year, to receive the bishop’s license to hear confessions at Oxford, and was one of the eight actually licensed[1102]. He afterwards read at Cambridge as the twenty-ninth master of the Friars Minors[1103]. An ‘Adam de Houdene’ was chamberlain to W. of Gainsborough, Bishop of Worcester (1302-7), but he was not a friar.[1104] A sermon of his preached on the feast of Epiphany is in MS. Oxford, New Coll. 92, f. 82 b[1105]. 29. =Philip of Briddilton= or =Bridlington= was contemporary with Adam of Hoveden, and like him was licensed as D.D. by the Bishop of Lincoln to hear confessions in 1300[1106]. He responded in the schools to Master Richard de Heddrington or Herington on the question ‘_an omnes beati equaliter participant beatitudine_[1107],’ a problem which agitated western Christendom in the early fourteenth century. 30. =Peter de Baldeswell=[1108] was at Oxford in 1300, when he was presented by the Provincial to the Bishop of Lincoln, but not licensed to hear confessions[1109]. He was not then D.D. 31. =John de Horley=, co. Oxon or Surrey (the same applies to him as to P. of Baldeswell). 32. =Martin of Alnwick= was a member of the Oxford convent in 1300; he was among the twenty-two friars for whom Hugh of Hertepol sought to obtain license to hear confessions, and was one of those rejected. He was not a D.D. at this time[1110]. He took his degree and lectured at Oxford between 1300 and 1311. In the latter year he was summoned to Avignon to take part in the controversy between the Conventual and Spiritual Franciscans, as one of the four advisers of the General Minister. The matter was tried by a commission of cardinals and theologians; Martin and his fellows pleaded the cause of the Conventuals, or Community of the Order. The case was adjourned to the Council of Vienne and decided by the bull _Exivi de Paradiso_ (which was published in the last session of the Council, May 6, 1313) in favour of the better section of the Conventuals[1111]. Martin of Alnwick was evidently one of the leading Franciscans of the time. According to Bale he died 1336 and was buried at Newcastle[1112].