The cat is not a very frequent subject. At Sherborne she is shewn hanged by mice, one of the retributive pieces which point to a confidence in the existence of something called justice, not always self-evident in the olden-time. Rats and mice are the emblem of St. Gertrude. The dog had a higher place in ancient estimation than his mention in literature would warrant; the fact that among the Romans he was the emblem of the Lares, the household gods, is a weighty testimonial to that effect, while the Egyptians had a city named after and devoted to the dog. Among the pre-existing symbols seized by the Christians, the Egyptian Cross and Druidical Tau must not be overlooked. It is found on the capitals of pillars at Canterbury and other places; the example given in the initial on page 34 is perhaps the latest example in English Gothic. Its admission as a grotesque is due to its, perhaps merely accidental, use as a mask as noted in the chapter on "Masks and Faces." The sinuous course of the sun among the constellations is mentioned in literature as far back as Euripides as an explanation of the presence of the dragon in archaic systems of mythology. This may have been the origin of the figure. Yet in addition to that there always seems to have been the recognition of an evil principle, of which by a change of meaning, the dragonic or serpentine star-path of the sun was made the personification or symbol. According to Pausanius the "dragon" of the Greeks was only a large snake. It might not be impossible to collect several hundreds of names by which the deistic character of the sun has been expressed by various peoples; and the same applies, though in a less degree, to the Darkness, Storm, Cold, and Wet, which are taken as his antithesis. One of the oldest of these Dragon-names is Typhon, which is met in Egyptian mythology. Typhon is said to be the Chinese _Tai-fun_, the hot wind, and, if this be so, doubtless the adverse principle was taken to be the spirit of the desert which ever seeks to embrace Egypt in its arid arms. The symbol of Typhon was the crocodile, and doubtless the dragon form thus largely rose. Ráhu, an evil deity in Hindoo mythology, though generally called a dragon, is sometimes met represented as a crocodile, and his numerous progeny are styled crocodiles. The constellation called by the Japanese the crocodile is that known to us as the dragon. Can it be that in the universal dragon we have a chronicle of our race's dim recollection of some survival of the terrible Jurassic reptiles, and hence of their period? But the myth has ever one ending; the power of the evil one is destroyed for a time by the coming of the sun-god, though eventually the evil triumphs, that is dearth recurs.