Peter to justify his preaching to the Gentiles, concludes his discourse with saying, Acts 10: 43--"To Jesus gave all the Prophets witness, that through his name whosoever (i.e. Jew, or Gentile) believeth in him, shall receive remission of sins." Paul also endeavours to prove to the Jews in the Synagogue of Antioch, (Ib. v. 13) that the history of Jesus was contained in the Old Testament, and that he, and Barnabas were commanded in the Old Testament, to preach the gospel to the Gentiles. On the occasion of a dispute among the Christians whether the Gentile converts were to be circumcised after the Law of Moses, and to observe the Law, we find, that after much disputing, the point was settled by James by quotation from Amos. The Bereans are highly extolled (Acts 17: 11,) for searching the Scriptures, i.e. the Old Testament, daily, in order to find out whether the things preached to them by the Apostles were so, or no: who if they had not proved these things, i.e. Christianity from the Old Testament, ought, according to their own principles, to have been rejected by the Bereans, as teachers of false doctrine. Paul, when accused before Agrippa by the Jews, said (Acts 26; 6,) "I stand, and am judged for the hope of the promise made of God unto our fathers," i.e. for teaching Christianity, or the true doctrine of the Old Testament, and to this accusation he pleads guilty, by declaring in the fullest manner, that he taught nothing but the Doctrines of the Old Testament. "Having therefore (says he) obtained help of God, I continue unto this day, witnessing both to small, and great, saying now other things than those which the Prophets, and Moses did say should come, that the Christ should suffer, and that he should be the first who should rise from the Dead, and should show light unto the People, and unto the Gentiles." The Author of the first Epistle to the Cor. says, 15 ch. v. 4, that "Jesus rose again from the dead the third day, according to the Scriptures," that is, according to the Old Testament, and he is supposed to ground this on the history of the prophet Jonas, who was three days and three nights in the fish's belly: though the cases do not seem to be parallel, for Jesus being buried on Friday evening, and rising on Sunday morning, was in the tomb but one day and two nights.