The Grounds of Christianity Examined by Comparing The New Testament with the OldEnglish, George Bethune
Religion
The Grounds of Christianity Examined by Comparing The New Testament with the Old
English, George Bethune
Rationalism
"Behold a king shall reign in righteousness, and princes shall rule
with equity. And the man shall be a covert from the storm, as a
refuge from the flood, as canals of waters in a dry place, as the
shadow of a great rock in a land of fainting with heat. And him the
eyes of those that see shall regard, and the ears of them that hear
shall harken, * * * * till the spirit from on high be poured out upon
us, and the wilderness become a fruitful field, and the fruitful field
be esteemed a forest. And judgment shall dwell in the wilderness,
and in the fruitful field shall reside righteousness. And the work of
righteousness shall be peace, and the effect of righteousness
perpetual quiet, and security. And my people shall dwell in a
peaceful mansion, and in habitations secure, and in resting places
undisturbed."
The same Prophet, chap. lxii 1, speaks of a person under the title of
"God's Servant," of a meek disposition, raised up by God to
enlighten the world, even the Gentile part of it; to bring prisoners
out of their confinement, and to open their eyes; alluding,
probably, to the custom too common in the East; of sealing up the
eyes, by sewing or fastening together the eyelids of persons, and
then imprisoning thorn for life. It is doubted, however, whether the
Prophet meant, or had in view, in this passage, the Messiah, or his
own nation.
"Behold my servant whom I will uphold, mine elect in whom my
soul delighteth; I will make my spirit rest upon him, and he shall
publish judgment to the nations. He shall not cry aloud, nor raise a
clamour, nor cause his voice to be heard in the public places. The
bruised reed shall he not break, and the dimly burning flax he shall
not quench, he shall publish judgment so as to establish it
perfectly. His force shall not be abated, nor broken, until he has
firmly seated judgment in the earth, and the distant nations shall
earnestly wait for his Law."
"Thus saith the Lord, even, the Eternal, who created the heavens,
and stretched them out; who spread abroad the earth, and the
produce thereof, who giveth breath to the people upon it, and spirit
to them that tread thereon. I the Lord have called thee for a
righteous purpose,* and I will take hold of thy hand, and I will
preserve thee; and I will give thee for a covenant to the people, for
a light to the nations; to open the eyes of the blind, to bring the
captive out of confinement, and from the dungeon those that dwell
in darkness. I am the Eternal, that is my name, and my glory will I
not give to another, nor my praise to the graven images. The
former predictions, lo! they are to come to pass, and now events I
now declare; before they spring forth, behold I make them known
unto you." See also chap. xlix. 1,12, and chap. liv. 3, 5.
Public-domain text, read in full here on John Shaqi.
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