In the times of the Messiah, wars were to cease, righteousness was to flourish, and mankind be happy. Whether this has yet taken place, the experience of almost nineteen centuries, and the present state of the world, can enable every one to determine for himself. In the times of the Messiah, Israel was to be gathered, and planted in their own land, in honour, and prosperity. But not many years after the death of Jesus of Nazareth, the Jewish nation underwent the most dreadful calamities; and to this day, so far are they from being gathered, they are scattered to the four quarters of the globe. Instead of being in honour and prosperity, their history, since his time, is one dreadful record of unparalleled sufferings, written in letters of blood by the hands of murder, rapine, and cruelty. Again; the true Messiah was, it seems, to be called DAVID, and was to reign at Jerusalem, on the throne of David; but the name "Jesus" is not the same as "David," and Christians have assigned him a spiritual kingdom, and a throne in heaven! But was the throne of David in heaven? No! it was in Jerusalem, and no more in Heaven, than that of the Caesars. Lastly, it appears from the prophecies of Hosea, Micah, and Jeremiah, Isaiah, and Ezekiel, quoted in the last chapter, that the manifestation of their Messiah was to be contemporaneous with the restoration of Israel, and from the quotations adduced from the three first mentioned prophets, it should seem that his birth was not to take place many years before that glorious event. But Jesus of Nazareth was born almost two thousand years ago; and the children of Israel yet expect a deliverer. And to conclude, it was foretold by Malachi, and believed by the Jews then, and ever since, that Elias the prophet, who did not die, but was removed from the earth, should precede the coming of the Messiah, and prepare them for his reception. But the prophet Elias certainly has not yet appeared! Indeed, nothing appears to be more dissimilar than the character of the Messiah, as given by the Hebrew prophets, and that of Jesus of Nazareth. It seems scarcely credible, that a man who, though amiable and virtuous, yet lived in a low state, was poor, living upon alms, without wealth, and without power; and who (though by misfortune) died the death of a malefactor, crucified between two robbers, (a death exactly parallel with being hanged at the public gallows in the present day) should ever be taken for that mighty prince, that universal potentate, and benefactor of the human race, foretold in the splendid language of the prophets of the Old Testament. CHAPTER V. EXAMINATION OF THE ARGUMENTS FROM THE OLD TESTAMENT ADDUCED IN THE NEW, TO PROVE THAT JESUS OF NAZARETH WAS THE MESSIAH.