The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and CharacterMcDougall, William
Science
The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and Character
McDougall, William
Ethnopsychology; National characteristics; Social psychology
Such personalities, more effectively perhaps than any other factors,
engender national unity and bring it to a high pitch. There are regions
in which the other main conditions of national unity have long obtained,
but which have failed to become the seat of any enduring nation.
Although the greater part of Africa, perhaps the richest continent of
the globe, has been in the possession of the negro races during all the
ages in which the European, Asiatic, and American civilisations were
being developed, those races have never founded a nation. Nevertheless
many, perhaps most, negroes are capable of acquiring European culture
and of turning it to good account. And, when brought under the
influence of Arabs or men of other races, they have formed rudimentary
nations[71]. The incapacity to form a nation must be connected with the
fact that the race has never produced any individuals of really high
mental and moral endowments, even when brought under foreign influences;
and it would seem that it is incapable of producing such individuals;
the few distinguished negroes, so called, of America—such as Douglas,
Booker Washington, Du Bois—have been, I believe, in all cases mulattoes
or had some proportion of white blood. We may fairly ascribe the
incapacity of the negro race to form a nation to the lack of men endowed
with the qualities of great leaders, even more than to the lower level
of average capacity. On the other hand, there is at least one people
which, in the absence of every other condition, has continued to retain
something of the character of a nation for many generations—namely, the
Jews. The Jews are not even racially homogeneous, and they are scattered
through all the world under the most varied physical conditions; yet the
influence of a succession of men of exceptional power, Moses and his
successors the prophets, all devoted to the same end—namely, the
establishment of the Jewish nation and religion—has lived on through
many generations and still holds this people together, marking it off
from all others.
This is an extreme instance. But another almost equally striking case is
that of the Arab nation, which has owed its existence to one man. The
Arab nation was made by the genius of Mahomet, who welded together, by
the force of his personality and the originality and intensity of his
religious conviction, the warring idolatrous clans of Arabia. Until his
advent these had been a scattered multitude, in spite of racial and
geographical uniformity, geographical isolation, and fairly free
intercommunication. We have here one of the purest, clearest instances
of the effect of great personalities in furthering nationhood; for there
seems to be no reason to believe that, if Mahomet had not lived, any
such development of the Arabian people would have taken place.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account