The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and CharacterMcDougall, William
Science
The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and Character
McDougall, William
Ethnopsychology; National characteristics; Social psychology
A third way in which the fusion by conquest of two peoples must have
made for progress was by biological blending, the crossing by
intermarriage of the two stocks. We have seen that there is a
considerable amount of evidence to show that, when two stocks are very
widely different in mental and physical characters, the result of
crossing is likely to be bad, the crossed race is likely to be inferior
to, and less fit for the battle of life than, both parental stocks; the
characters of individuals will be apt to be made up of a number of
elements more or less inconsistent with one another; such a composite
character made up of inharmonious elements will be apt to be unstable
and constantly at war with itself. Character of this kind and the tragic
struggles to which it is liable to find itself committed has been well
described in fiction by a number of authors, especially in stories of
the Mulattoes of America. On the physical side it has been shown that
such cross-bred races tend to die out owing to lack of balance of the
physical constitution.
On the other hand, we saw that the crossing of two closely allied racial
stocks seems to have a tendency to produce a cross-bred race superior to
both parent stocks, and especially to produce a variable stock. It is, I
think, probable that the frequently repeated blending of allied stocks
in Europe has been the fundamental biological condition of the capacity
of the European peoples for progressive national life.
In the case of the conquest of one people by another differing very
markedly in racial qualities, there seem to be two alternatives equally
prejudicial to the continued progress of the nation so formed. On the
one hand, free intermarriage may take place, resulting in an inferior
cross-bred race incapable of high civilisation, as seems to have
occurred in most of the countries of South America, where it is with the
greatest difficulty that the outward forms of the high civilisation
which they have imitated from Europe are maintained. On the other hand,
where especially the outward physical characters are very different, the
conquering people may hold itself apart from the conquered, and maintain
itself as a ruling class, which prides itself on the purity of its blood
and which tends to harden into a caste. Such conquest without subsequent
blending gives rise to a civilisation which, being founded upon a rigid
caste system, is incapable of continued progress. This is what has
happened in India. The fair-skinned Aryan invaders despised the
dark-skinned indigenous peoples, whom they spoke of as being scarcely
human, and, in spite of a good deal of crossing, they have in theory and
in the case of the Brahmans at least to a considerable extent in
practice, maintained the purity of their blood, by means of the
development of the caste system.
Public-domain text, read in full here on John Shaqi.
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