The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and CharacterMcDougall, William
Science
The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and Character
McDougall, William
Ethnopsychology; National characteristics; Social psychology
spite of much admirable detailed work, added little of value and much
confusion to the theory of vision left us by a great Englishman,—namely,
Thomas Young; and in a long series of papers I endeavoured to restate
and supplement Young’s theory. Advancing into the field of physiological
psychology, I attacked the ponderous volumes of Wundt with enthusiasm;
only to find that his physiology of the nervous system was a tissue of
unacceptable hypotheses and that he failed to connect it in any
profitable manner with his questionable psychology. And, finding even
less satisfaction in such works as Ziehen’s _Physiologische
Psychologie_, with its crude materialism and associationism, or in the
dogmatic speculations of Verworn, I published my own small attempt to
bring psychology into fruitful relations with the physiology of the
nervous system. This brought me up against the great problem of the
relations between mind and body; and, having found that, in this sphere,
German ‘idealism’ was pragmatically indistinguishable from
thorough-going materialism, and that those Germans who claimed to
reconcile the two did not really rise much above the level of Ernst
Haeckel’s wild flounderings, I published my _History and Defense of
Animism_. And in this field, though I found much to admire in the
writings of Lotze, I derived most encouragement and stimulus from Prof.
Bergson. In working at the foundations of human nature, I found little
help in German psychology, and more in French books, especially in those
of Prof. Ribot. In psycho-pathology I seemed to find that the claims of
the German and Austrian schools were far outweighed by those of the
French writers, especially of Prof. Janet. So now, in attacking the
problems of the mental life of societies, I have found little help from
German psychology or sociology, from the elaborations of Wundt’s
_Völkerpsychologie_ or the ponderosities of Schäffle, and still less
from the ‘idealist’ philosophy of politics. In this field also it is
French authors from whom I have learnt most and with whom I find myself
most in sympathy, especially MM. Fouillée, Boutmy, Tarde, and Demolins;
though I would not be thought to hold in low esteem the works of many
English and American authors, notably those of Buckle, Bagehot, Maine,
Lecky, Lowell, and of many others, to some of which I have made
reference in the chapters of this book.
Public-domain text, read in full here on John Shaqi.
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