The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and CharacterMcDougall, William
Science
The Group Mind: A Sketch of the Principles of Collective Psychology: With Some Attempt to Apply Them to the Interpretation of National Life and Character
McDougall, William
Ethnopsychology; National characteristics; Social psychology
Another noteworthy feature of the group spirit renders it extremely
effective in promoting social life; namely the fact that, although the
group sentiment is apt to determine an attitude of rivalry, competition,
and antagonism towards similarly constituted groups, yet a man may share
in the self-consciousness of more groups than one, so long as their
natures and aims do not necessarily bring them into rivalry. And in our
complex modern societies this principle of multiple group consciousness
in each man is of extreme importance; for without it, and in the absence
or comparative lack of the natural conditions of grouping other than the
occupational, the whole population would become divided into
occupational groups, each fighting collectively against every other for
the largest possible share of the good things of life. A tendency
towards this state of things is very perceptible, in spite of the
correcting cross-connexions of kinship, of church and political party,
and of territorial association.
But another principle of multiple group consciousness is, perhaps, of
still greater importance, namely that it allows the formation of a
hierarchy of group sentiments for a system of groups in which each
larger group includes the lesser; each group being made the object of
the extended self-regarding sentiment in a way which includes the
sentiment for the lesser group in the sentiment for the larger group in
which it is comprised. Thus the family, the village, the county, the
country as a whole, form for the normal man the objects of a harmonious
hierarchy of sentiments of this sort, each of which strengthens rather
than weakens the others, and yields motives for action which on the
whole co-operate and harmonise rather than conflict.
Such a hierarchy is seen in savage life. It often happens that a man is
called on to join in the defence of some village of the tribe other than
his own. In such cases he is moved not only by his tribal sentiment, but
also by his sentiments for his village and family. The sentiment for the
part supports the sentiment for the whole.
Public-domain text, read in full here on John Shaqi.
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