English drama -- Early modern and Elizabethan, 1500-1600 -- History and criticism; English drama -- To 1500 -- History and criticism
Arthur, in whom the sight awakens yet more fiercely the pangs of
remorse. The play closes immediately before Arthur's own mysterious
departure.
Here is all the material for a great tragedy. The point for beginning
the story is well chosen, though in obvious imitation of _Agamemnon_.
Attention is concentrated on the catastrophe, no alien element being
admitted to detract from the melancholy effect. It is sought to
intensify the gloom by recourse to Seneca's stage Ghost; thus, the
departed spirit of the wronged Gorlois opens the play with horrid
imprecations of evil upon the house of Uther, and, at the close, exults
in the fullness of his revenge. From his mouth, as well as from the lips
of Arthur, and again from the Chorus (which closes the acts, as in
_Gorboduc_) we learn the great purpose beneath this overwhelming ruin of
a king and kingdom--to show that the day and the hour do come, however
long deferred, when
Wrong hath his wreak, and guilt his guerdon bears.
As before, all action is rigorously excluded from the stage, to be
reported, at great length and with tremendous striving after vividness
and effect, by one who was present. Dumb Shows before each act continue
the attempt to balance matters spectacularly. Clearly the only hope of
dramatic advance for disciples of the Senecan school lay in improved
dialogue. This was possible in four directions, namely, in more stirring
topics, in more personal feeling, in shorter speeches, and in a change
in the style of language and verse. Unfortunately for Thomas Hughes, it
is just here that he fails, and fails lamentably. What is more, he fails
because of his methods. The dominant desire of the English 'classical'
school was to be impressive. Hence the adoption by Hughes of a ghostly
introduction and conclusion. His conversations, therefore, must reflect
the same idea. He saw, indeed, that long speeches, except at rare
intervals, were tedious, and reduced his to reasonable proportions, even
making extensive use--as, we shall see, the author of _Damon and
Pythias_ did before him--of the Greek device of stichomythia. He was
most anxious, also, to provide stirring topics for his characters to
speak on, the queen's uncertainty between crime and religion in the
second scene being a notable example. But of necessity the distance of
time and space imposed by his methods between an event and the reporting
of it gives a measure of detachment to its discussion. In the matter of
personal feeling, too, he was hampered by this same unavoidable
detachment, and by the need of being impressive; for he and his friends
seem to have been convinced that the wider and less particular the
subject the greater would be the hearer's awe. We need only compare
Arthur's speech over Mordred's body with the lamentation of the mother
in _Cambyses_ to perceive how the new methods compel the king to hasten
from the thought of the 'hapless boy' to a consideration of their joint
fate as 'a mirror to the world'.
Public-domain text, read in full here on John Shaqi.
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