The growth of medicine from the earliest times to about 1800Buck, Albert H. (Albert Henry)
History
The growth of medicine from the earliest times to about 1800
Buck, Albert H. (Albert Henry)
Medicine -- History
The following custom seems to me the wisest of their
institutions next to the one lately praised. They have no
physicians, but, when a man is ill, they lay him in the public
square, and the passers-by come up to him, and if they have
ever had his disease themselves or have known any one who has
suffered from it, they give him advice, recommending him to do
whatever they found good in their own case, or in the case
known to them; and no one is allowed to pass the sick man in
silence without asking him what his ailment is.[2]
The Babylonians held some rather strange beliefs regarding the
construction of the human body and the manner in which its functions
are performed. The living being, as they maintained, is composed of
soul and body. The intellect has its seat in the heart, the liver
serving as the central organ for the blood, which they considered to be
the true life principle. They divided this fluid into two kinds--blood
of the daytime (bright arterial) and that of the night (dark venous).
Although the blood was held by them to be the basis of life, they
evidently attached a certain value to respiration, for one of their
prayers begins with these words: “God, my creator, lead me by the
hand; guide the breath of my mouth.” Disease was always looked upon as
something (usually personified as a demon) that entered the body from
without and that consequently had to be expelled. There were special
demons for the different diseases. Thus, Asakku brought fever to the
head, Namtar threatened life with the plague, and Utukku attacked the
throat, Alu the breast, Gallu the hand, Rabisu the skin, and so on. The
most dreaded demons were the spirits of the dead. Special amulets were
employed as protective remedies. Prayer formulae were also used. Here
is one among several that I find mentioned in Neuburger’s treatise:--
Wicked Consumption, villainous Consumption, Consumption which
never leaves a man, Consumption which cannot be driven away,
Consumption which cannot be induced to leave, Bad Consumption,
in the name of Heaven be placated, in the name of Earth I
conjure thee!
The genuine remedial agents employed in Babylonia were of a most
varied nature: a mixture of honey and syrup of dates; medicinal herbs
of different kinds for internal administration; bloodletting; the use
of cups for drawing blood to the surface of the body; warm baths and
cold shower baths; rubbing oil over the body; medicated clysters; the
use of various salves; the use of secret remedies which were composed
of various ingredients and which bore such names as “the Sun God’s
remedy,” “the dog’s tongue,” “the skin of the yellow snake,” “the
medicine brought from the mountain of the human race,” etc.
Some of the predictions made by the Babylonian astrologers are of
sufficient interest to be placed on record. Here are a few examples:--
Public-domain text, read in full here on John Shaqi.
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