The Growth of the English Constitution from the Earliest TimesFreeman, Edward A. (Edward Augustus)
History
The Growth of the English Constitution from the Earliest Times
Freeman, Edward A. (Edward Augustus)
Constitutional history -- Great Britain
NOTES _Pp._ 161-230
THE GROWTH OF THE ENGLISH CONSTITUTION FROM THE _EARLIEST TIMES_.
CHAPTER I.
Year by year, on certain spots among the dales and the mountain-sides
of Switzerland, the traveller who is daring enough to wander out of
beaten tracks and to make his journey at unusual seasons may look on a
sight such as no other corner of the earth can any longer set before
him. He may there gaze and feel, what none can feel but those who have
seen with their own eyes, what none can feel in its fulness more than
once in a lifetime, the thrill of looking for the first time face to
face on freedom in its purest and most ancient form. He is there in a
land where the oldest institutions of our race, institutions which may
be traced up to the earliest times of which history or legend gives us
any glimmering, still live on in their primæval freshness. He is in
a land where an immemorial freedom, a freedom only less eternal than
the rocks that guard it, puts to shame the boasted antiquity of kingly
dynasties, which, by its side, seem but as innovations of yesterday.
There, year by year, on some bright morning of the spring-tide, the
Sovereign People, not entrusting its rights to a few of its own number,
but discharging them itself in the majesty of its corporate person,
meets in the open market-place or in the green meadow at the mountain’s
foot, to frame the laws to which it yields obedience as its own work,
to choose the rulers whom it can afford to greet with reverence as
drawing their commission from itself. Such a sight there are but few
Englishmen who have seen; to be among those few I reckon among the
highest privileges of my life. Let me ask you to follow me in spirit
to the very home and birth-place of freedom, to the land where we need
not myth and fable to add aught to the fresh and gladdening feeling
with which we for the first time tread the soil and drink in the
air of the immemorial democracy of Uri(1). It is one of the opening
days of May; it is the morning of Sunday; for men there deem that
the better the day the better the deed; they deem that the Creator
cannot be more truly honoured than in using, in His fear and in His
presence, the highest of the gifts which He has bestowed on man. But
deem not that, because the day of Christian worship is chosen for the
great yearly assembly of a Christian commonwealth, the more directly
sacred duties of the day are forgotten. Before we, in our luxurious
island, have lifted ourselves from our beds, the men of the mountains,
Catholic and Protestant alike, have already paid the morning’s worship
in God’s temple. They have heard the mass of the priest or they have
listened to the sermon of the pastor, before some of us have awakened
to the fact that the morn of the holy day has come. And when I saw men
thronging the crowded church, or kneeling, for want of space within,
on the bare ground beside the open door, when I saw them marching
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