Autobiographical fiction; France -- Social life and customs -- Fiction
Was it, however, solely the voice that, because it was alone, gave me
this new impression which tore my heart? Not at all; it was rather that
this isolation of the voice was like a symbol, a presentation, a direct
consequence of another isolation, that of my grandmother, separated, for
the first time in my life, from myself. The orders or prohibitions which
she addressed to me at every moment in the ordinary course of my life,
the tedium of obedience or the fire of rebellion which neutralised the
affection that I felt for her were at this moment eliminated, and indeed
might be eliminated for ever (since my grandmother no longer insisted on
having me with her under her control, was in the act of expressing her
hope that I would stay at Doncières altogether, or would at any rate
extend my visit for as long as possible, seeing that both my health and
my work seemed likely to benefit by the change); also, what I held
compressed in this little bell that was ringing in my ear was, freed
from the conflicting pressures which had, every day hitherto, given it a
counterpoise, and from this moment irresistible, carrying me altogether
away, our mutual affection. My grandmother, by telling me to stay,
filled me with an anxious, an insensate longing to return. This freedom
of action which for the future she allowed me and to which I had never
dreamed that she would consent, appeared to me suddenly as sad as might
be my freedom of action after her death (when I should still love her
and she would for ever have abandoned me). “Granny!” I cried to her,
“Granny!” and would fain have kissed her, but I had beside me only that
voice, a phantom, as impalpable as that which would come perhaps to
revisit me when my grandmother was dead. “Speak to me!” but then it
happened that, left more solitary still, I ceased to catch the sound of
her voice. My grandmother could no longer hear me; she was no longer in
communication with me; we had ceased to stand face to face, to be
audible to one another; I continued to call her, sounding the empty
night, in which I felt that her appeals also must be straying. I was
shaken by the same anguish which, in the distant past, I had felt once
before, one day when, a little child, in a crowd, I had lost her, an
anguish due less to my not finding her than to the thought that she must
be searching for me, must be saying to herself that I was searching for
her; an anguish comparable to that which I was to feel on the day when
we speak to those who can no longer reply and whom we would so love to
have hear all the things that we have not told them, and our assurance
that we are not unhappy. It seemed as though it were already a beloved
ghost that I had allowed to lose herself in the ghostly world, and,
standing alone before the instrument, I went on vainly repeating:
“Granny! Granny!” as Orpheus, left alone, repeats the name of his dead
wife. I decided to leave the post office, to go and find Robert at his
Public-domain text, read in full here on John Shaqi.
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