Autobiographical fiction; France -- Social life and customs -- Fiction
without mastering, sometimes without even noticing them, she had
preserved from the period in which she had lived and which, moreover,
she described with great aptness and charm, little more than the most
frivolous of the gifts that they had had to offer her. But a narrative
of this sort, even when it treats exclusively of subjects that are not
intellectual, is still a work of the intellect, and to give in a book or
in conversation, which is almost the same thing, a deliberate impression
of frivolity, a serious touch is required which a purely frivolous
person would be incapable of supplying. In a certain book of
reminiscences written by a woman and regarded as a masterpiece, the
phrase that people quote as a model of airy grace has always made me
suspect that, in order to arrive at such a pitch of lightness, the
author must originally have had a rather stodgy education, a boring
culture, and that as a girl she probably appeared to her friends an
insufferable prig. And between certain literary qualities and social
failure the connexion is so inevitable that when we open Mme. de
Villeparisis’s _Memoirs_ to-day, on any page a fitting epithet, a
sequence of metaphors will suffice to enable the reader to reconstruct
the deep but icy bow which must have been bestowed on the old Marquise
on the staircases of the Embassies by a snob like Mme. Leroi, who
perhaps may have left a card on her when she went to call on the
Guermantes, but never set foot in her house for fear of losing caste
among all the doctors’ or solicitors’ wives whom she would find there. A
bluestocking Mme. de Villeparisis had perhaps been in her earliest
youth, and, intoxicated with the ferment of her own knowledge, had
perhaps failed to realise the importance of not applying to people in
society, less intelligent and less educated than herself, those cutting
strokes which the injured party never forgets.
Public-domain text, read in full here on John Shaqi.
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