Autobiographical fiction; France -- Social life and customs -- Fiction
Moreover, talent is not a separate appendage which one artificially
attaches to those qualities which make for social success, in order to
create from the whole what people in society call a “complete woman”. It
is the living product of a certain moral complexion, from which as a
rule many moral qualities are lacking and in which there predominates a
sensibility of which other manifestations such as we do not notice in a
book may make themselves quite distinctly felt in the course of a life,
certain curiosities for instance, certain whims, the desire to go to
this place or that for one’s own amusement and not with a view to the
extension, the maintenance or even the mere exercise of one’s social
relations. I had seen at Balbec Mme. de Villeparisis hemmed in by a
bodyguard of her own servants without even a glance, as she passed, at
the people sitting in the hall of the hotel. But I had had a
presentiment that this abstention was due not to indifference, and it
seemed that she had not always confined herself to it. She would get a
sudden craze to know some one or other because she had seen him and
thought him good-looking, or merely because she had been told that he
was amusing, or because he had struck her as different from the people
she knew, who at this period, when she had not yet begun to appreciate
them because she imagined that they would never fail her, belonged, all
of them, to the purest cream of the Faubourg Saint-Germain. To the
bohemian, the humble middle-class gentleman whom she had marked out with
her favour she was obliged to address invitations the importance of
which he was unable to appreciate, with an insistence which began
gradually to depreciate her in the eyes of the snobs who were in the
habit of estimating the smartness of a house by the people whom its
mistress excluded rather than by those whom she entertained. Certainly,
if at a given moment in her youth Mme. de Villeparisis, surfeited with
the satisfaction of belonging to the fine flower of the aristocracy, had
found a sort of amusement in scandalising the people among whom she
lived, and in deliberately impairing her own position in society, she
had begun to attach its full importance to that position once it was
definitely lost. She had wished to shew the Duchesses that she was
better than they, by saying and doing all the things that they dared not
say or do. But now that they all, save such as were closely related to
her, had ceased to call, she felt herself diminished, and sought once
more to reign, but with another sceptre than that of wit. She would have
liked to attract to her house all those women whom she had taken such
pains to drive away. How many women’s lives, lives of which little
enough is known (for we all live in different worlds according to our
ages, and the discretion of their elders prevents the young from forming
any clear idea of the past and so completing the cycle), have been
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