Nevertheless from the mansion on the Quai Malaquais to the drawing-rooms of the Rue de Tournon, the Rue de la Chaise and the Faubourg Saint-Honoré, a bond as compelling as it was hateful united the three fallen goddesses, as to whom I would fain have learned by searching in some dictionary of social mythology through what gallant adventure, what sacrilegious presumption, they had incurred their punishment. Their common brilliance of origin, the common decay of their present state entered largely, no doubt, into the necessity which compelled them, while hating one another, to frequent one another’s society. Besides, each of them found in the others a convenient way of being polite to her own guests. How should these fail to suppose that they had scaled the most inaccessible peak of the Faubourg when they were introduced to a lady with a string of titles whose sister was married to a Duc de Sagan or a Prince de Ligne? Especially as there was infinitely more in the newspapers about these sham salons than about the genuine ones. Indeed these old ladies’ “men about town” nephews—and Saint-Loup the foremost of them—when asked by a friend to introduce him to people, would answer at once “I will take you to see my aunt Villeparisis,” (or whichever it was) “you meet interesting people there.” They knew very well that this would mean less trouble for themselves than trying to get the said friends invited by the smart nieces or sisters-in-law of these ladies. Certain very old men, and young women who had heard it from those men, told me that if these ladies were no longer received in society it was because of the extraordinary irregularity of their conduct, which, when I objected that irregular conduct was not necessarily a barrier to social success, was represented to me as having gone far beyond anything that we know to-day. The misconduct of these solemn dames who held themselves so erect assumed on the lips of those who hinted at it something that I was incapable of imagining, proportionate to the magnitude of prehistoric days, to the age of the mammoth. In a word, these three Parcae with their white or blue or red locks had spun the fatal threads of an incalculable number of gentlemen. I felt that the people of to-day exaggerated the vices of those fabulous times, like the Greeks who created Icarus, Theseus, Heracles out of men who had been but little different from those who long afterwards deified them. But one does not tabulate the sum of a person’s vices until he has almost ceased to be in a fit state to practise them, when from the magnitude of his social punishment, which is then nearing the completion of its term and which alone one can estimate, one measures, one imagines, one exaggerates that of the crime that has been committed. In that gallery of symbolical figures which is “society”, the really light women, the true Messalinas, invariably present the solemn aspect of a lady of at