Autobiographical fiction; France -- Social life and customs -- Fiction
“I have a great admiration for de Saint-Loup-en-Bray,” said Bloch,
“dirty dog as he is, because he’s so extremely well-bred. I have a great
admiration, not for him but for well-bred people, they’re so rare,” he
went on, without thinking, since he was himself so extremely ill-bred,
what offence his words were giving. “I will give you an example which I
consider most striking of his perfect breeding. I met him once with a
young gentleman just as he was about to spring into his wheelèd chariot,
after he himself had buckled their splendid harness on a pair of steeds,
whose mangers were heaped with oats and barley, who had no need of the
flashing whip to urge them on. He introduced us, but I did not catch the
gentleman’s name; one never does catch people’s names when one’s
introduced to them,” he explained with a laugh, this being one of his
father’s witticisms. “De Saint-Loup-en-Bray was perfectly calm, made no
fuss about the young gentleman, seemed absolutely at his ease. Well, I
found out, by pure chance, a day or two later, that the young gentleman
was the son of Sir Rufus Israels!”
The end of this story sounded less shocking than its preface, for it
remained quite incomprehensible to everyone in the room. The fact was
that Sir Rufus Israels, who seemed to Bloch and his father an almost
royal personage before whom Saint-Loup ought to tremble, was in the eyes
of the Guermantes world a foreign upstart, tolerated in society, on
whose friendship nobody would ever have dreamed of priding himself, far
from it.
“I learned this,” Bloch informed us, “from the person who holds Sir
Rufus’s power of attorney; he is a friend of my father, and quite an
extraordinary man. Oh, an absolutely wonderful individual,” he assured
us with that affirmative energy, that note of enthusiasm which one puts
only into those convictions that did not originate with oneself.
“Tell me,” Bloch went on, lowering his voice, to myself, “how much do
you suppose Saint-Loup has? Not that it matters to me in the least, you
quite understand, don’t you. I’m interested from the Balzacian point of
view. You don’t happen to know what it’s in, French stocks, foreign
stocks, or land or what?”
Public-domain text, read in full here on John Shaqi.
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