Autobiographical fiction; France -- Social life and customs -- Fiction
interposing all that mechanism of muscular effort, crowned here and
there with brilliant effects, all that spattering shower of notes in
which at least the listener who does not quite know where he is thinks
that he can discern talent in its material, tangible objectivity) his
playing it become so transparent, so full of what he is interpreting,
that himself one no longer sees and he is nothing now but a window
opening upon a great work of art. The intentions which surrounded, like
a majestic or delicate border, the voice and mimicry of Aricie, Ismène
or Hippolyte I had been able to distinguish, but Phèdre had taken hers
into herself, and my mind had not succeeded in wresting from her diction
and attitudes, in apprehending in the miserly simplicity of their
unbroken surfaces those treasures, those effects of which no sign
emerged, so completely had they been absorbed. Berma’s voice, in which
not one atom of lifeless matter refractory to the mind remained
undissolved, did not allow any sign to be discernible around it of that
overflow of tears which one could feel, because they had not been able
to absorb it in themselves, trickling over the marble voice of Aricie or
Ismène, but had been brought to an exquisite perfection in each of its
tiniest cells like the instrument of a master violinist, in whom one
means, when one says that his music has a fine sound, to praise not a
physical peculiarity but a superiority of soul; and, as in the classical
landscape where in the place of a vanished nymph there is an inanimate
waterspring, a clear and concrete intention had been transformed into a
certain quality of tone, strangely, appropriately, coldly limpid.
Berma’s arms, which the lines themselves, by the same dynamic force that
made the words issue from her lips, seemed to raise on to her bosom like
leaves disturbed by a gush of water; her attitude, on the stage, which
she had gradually built up, which she was to modify yet further, and
which was based upon reasonings of a different profundity from those of
which traces might be seen in the gestures of her fellow-actors, but of
reasonings that had lost their original deliberation, and had melted
into a sort of radiance in which they sent throbbing, round the person
of the heroine, elements rich and complex, but which the fascinated
spectator took not as an artistic triumph but as a natural gift; those
white veils themselves, which, tenuous and clinging, seemed to be of a
living substance and to have been woven by the suffering, half-pagan,
half-Jansenist, around which they drew close like a frail, shrinking
chrysalis; all of them, voice, attitude, gestures, veils, were nothing
more, round this embodiment of an idea, which a line of poetry is (an
embodiment that, unlike our human bodies, covers the soul not with an
opaque screen which prevents us from seeing it, but with a purified, a
quickened garment through which the soul is diffused and we discover
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