Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
These theological studies engrossed his attention to a great extent,
but it did not occupy him exclusively. In a letter addressed to R.
Jonathan, of Lunel, he says: “Although from my birth the Torah was
betrothed to me, and continues to be loved by me as the wife of my
youth, in whose love I find a constant delight, strange women whom I at
first took into my house as her handmaids have become her rivals and
absorb a portion of my time.” He devoted himself especially to the
study of medicine, in which he distinguished himself to such a degree,
according to Alkifti, that “the King of the Franks in Ascalon wanted to
appoint him as his physician.” Maimonides declined the honour.
Alfadhel, the Vizier of Saladin king of Egypt, admired the genius of
Maimonides, and bestowed upon him many distinctions. The name of
Maimonides was entered on the roll of physicians, he received a
pension, and was introduced to the court of Saladin. The method adopted
in his professional practice he describes in a letter to his pupil, Ibn
Aknin, as follows: “You know how difficult this profession is for a
conscientious and exact person who only states what he can support by
argument or authority.” This method is more fully described in a
treatise on hygiene, composed for Alfadhel, son of Saladin, who was
suffering from a severe illness and had applied to Maimonides for
advice. In a letter to Rabbi Samuel Ibn Tibbon he alludes to the amount
of time spent in his medical practice, and says: “I reside in Egypt (or
Fostat); the king resides in Cairo, which lies about two Sabbath-day
journeys from the first-named place. My duties to the king are very
heavy. I am obliged to visit him every day, early in the morning; and
when he or any of his children or the inmates of his harem are
indisposed, I dare not quit Cairo, but must stay during the greater
part of the day in the palace. It also frequently happens that one or
two of the royal officers fall sick, and then I have to attend them. As
a rule, I go to Cairo very early in the day, and even if nothing
unusual happens I do not return before the afternoon, when I am almost
dying with hunger; but I find the antechambers filled with Jews and
Gentiles, with nobles and common people, awaiting my return,” etc.
Public-domain text, read in full here on John Shaqi.
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