Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
I have before promised to describe in a separate chapter the strong
objections which must occur to him who thinks that human wisdom
comprehends fully the nature of the spheres and their motions; that
these are subject to fixed laws, and capable of being comprehended as
regards order and relation. I will now explain this.
CHAPTER XXIV
You know of Astronomy as much as you have studied with me, and learnt
from the book Almagest; we had not sufficient time to go beyond this.
The theory that [the spheres] move regularly, and that the assumed
courses of the stars are in harmony with observation, depends, as you
are aware, on two hypotheses: we must assume either epicycles, or
excentric spheres, or a combination of both. Now I will show that each
of these two hypotheses is irregular, and totally contrary to the
results of Natural Science. Let us first consider an epicycle, such as
has been assumed in the spheres of the moon and the five planets,
rotating on a sphere, but not round the centre of the sphere that
carries it. This arrangement would necessarily produce a revolving
motion; the epicycle would then revolve, and entirely change its place;
but that anything in the spheres should change its place is exactly
what Aristotle considers impossible. For that reason Abu-bekr
ibn-Alzaig, in an astronomical treatise which he wrote, rejects the
existence of epicycles. Besides this impossibility, he mentions others,
showing that the theory of epicycles implies other absurd notions. I
will here explain them:—(1) It is absurd to assume that the revolution
of a cycle has not the centre of the Universe for its centre; for it is
a fundamental principle in the order of the Universe that there are
only three kinds of motion—from the centre, towards the centre, and
round the centre; but an epicycle does not move away from the centre,
nor towards it, nor round it. (2) Again, according to what Aristotle
explains in Natural Science, there must be something fixed round which
the motion takes place; this is the reason why the earth remains
stationary. But the epicycle would move round a centre which is not
stationary. I have heard that Abu-bekr discovered a system in which no
epicycles occur; but excentric spheres are not excluded by him. I have
not heard it from his pupils; and even if it be correct that he
discovered such a system, he has not gained much by it; for
excentricity is likewise as contrary as possible to the principles laid
down by Aristotle. For it seems to me that an excentric sphere does not
move round the centre of the Universe, but round an imaginary point
distant from the centre, and therefore round a point which is not
fixed. A person ignorant of astronomy might think that the motion of
the excentric spheres may still be considered as taking place round
something fixed, since their centre is apparently within the sphere of
the moon. I would admit this if the centre were situated in the region
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