Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
Here likewise Scripture says, in accordance with what I said above,
“And God called the firmament Heaven” (Gen. i. 8), in order to explain
the homonymity of the term shamayim (heaven), and to show that shamayim
in the first verse is not the firmament which is also called shamayim
(heaven). The difference is more clearly expressed in the words, “In
the open firmament of heaven” (ibid. i. 20); here it is shown that
“firmament” (rakiʻa), and “heaven” (shamayim), are two different
things. In consequence of this homonymity of the term shamayim the term
rakiʻa (firmament) is also used of the true heaven, just as the real
firmament is sometimes called shamayim (heaven); comp. “And God set
them in the rakiʻa (firmament) of the heaven” (ibid. i. 17).
This verse shows clearly that the stars, the sun, and the moon are not,
as people believe, on the surface of the spheres, but they are fixed in
the spheres, and this has been proved satisfactorily, there being no
vacuum in the Universe; for it is said, “in the firmament of the
heaven,” and not “upon the firmament of the heaven.”
It is therefore clear that there has been one common element called
water, which has been afterwards distinguished by three different
forms; one part forms the seas, another the firmament, and a third part
is over the firmament, and all this is separate from the earth. The
Scriptural text follows here a peculiar method in order to indicate
some extraordinary mysteries. It has also been declared by our Sages
that the portion above the firmament is only water by name, not in
reality, for they say (Babyl. Talmud, Ḥagigah 14b) “Four entered the
paradise,” etc. R. Akiba said to them, “When you come to the stores of
pure marble, do not say, Water, water, for it is written, ‘He that
telleth lies shall not tarry in my sight’” (Ps. ci. 7). Consider, if
you belong to the class of thinking men, how clearly and distinctly
this passage explains the subject for those who reflect on it!
Understand that which has been proved by Aristotle in his book On
Meteorology, and note whatever men of science have said on
meteorological matters.
Public-domain text, read in full here on John Shaqi.
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