The costume of this Indian, although very simple, was not wanting either in grace or elegance; the bright red band in which were stuck some parrot feathers, and which encircled his head, the hair of which was shaved like that of the Franciscans, proclaimed not only his Guaycurus nationality, but also his position as a chief. A necklace of jaguar teeth encircled his neck; a poncho of gaudy colours was thrown over his shoulders; his large leather drawers reaching to the knee, were fastened at the hips by a girdle of tapir skin, in which was stuck a long knife; his legs were protected against the bite of serpents by boots made with the leather from the forelegs of a horse, cut away in a single piece while still warm, and made into a kind of sheath, so that the leather in drying had taken the form of the limbs it was intended to preserve. Besides the knife hanging from his girdle, the Guaycurus chief had placed on the ground near him a quiver of tapir skin, four feet long, and filled with arrows. A polished and glittering bow of palo d'arco of uncommon strength and size was lying near the quiver, and within reach of his hand; leaning against the palm tree was an enormous lance, at least fifteen feet long, and furnished with a sharp blade, and garnished at the other extremity with a tuft of ostrich feathers. The second Indian was about the same age as his companion; his features, notwithstanding the paint and tattooing which disfigured them, were handsome, and his countenance possessed great flexibility. He was dressed and armed like the first; only by the headdress, made with the fibrous and elastic cocoon of the flower of the ubassa palm tree, it was easy to recognise him as a Payagoas chief, a nation nearly as powerful as that of the Guaycurus. The last Indian was a poor devil, half-naked, lean, and of a timid and sickly appearance--to all appearance a slave. He stationed himself out of hearing of the two chiefs whose horses he was charged to watch. These horses, painted like their masters, of different colours, had no harness, but a thick coarse saddle, furnished with wooden stirrups, covered with tapir skin, and to the right and left of which hung a lasso and the formidable bolas. At the moment when we place these three persons on the scene, the Guaycurus chief was speaking, smoking all the while a kind of calumet, made of the leaves of the palm tree, rolled together, and was listened to deferentially by the other chief, who was standing up before him, carelessly supported by his long lance. "The man that my brother Emavidi-Chaime told me of does not come," said he. "The sun descends rapidly, several hours have flown since I waited. What thinks the chief of the Payagoas?" "He must wait still; the man will come; he has promised; although degenerate, he is not a paleface. He has in his veins some of the blood of the Tapis." "What is the name of this man?" asked the other.