The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy FawkesSpink, Henry
History
The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes
Spink, Henry
Gunpowder Plot, 1605; Monteagle, William Parker, Baron, 1574 or 1575-1622
[Footnote A: Yorkshire, being the greatest of English Shires, had among
the inhabitants of its hills and dales and “sounding shores,”
representatives of the various races which compose the English nation. In
the West Riding especially, those of the old Cymric or British stock were
to be found. (Indeed, I am told, even now shepherds often count their
sheep by the old British numerals.) This strong remnant of the old British
race in the West Riding probably accounts for the marvellous gift of song
wherewith this division of Yorkshiremen are endowed to this day, just as
are the Welsh. In none other portion of England was there such a wealth of
stately churches and beautiful monasteries as in Yorkshire, the ancient
Deira, whose melodious name once kept ringing in the ears of St. Gregory
the Great, of a truth, the best friend the English people ever had. But
Yorkshire realised that “before all temples” the One above “preferred the
upright heart and pure.” Therefore, canonized saints arose from among her
vigorous, keen-minded, yet poetically imaginative sons and daughters. York
became sacred to St. Paulinus and St. William; Ripon to St. Wilfrid, the
Apostle of Sussex; also to St. Willibrord, the Apostle of Holland;
Beverley was hallowed by the presence of St. John of Beverley; Whitby by
the Saxon princess St. Hilda, the friend of Caedmon, the father of English
poetry. The moors of Lastingham were blest by the presence of St. Chad and
St. Cedd; and Knaresbrough by St. Robert, in his leafy stone-cave hard-by
the winding Nidd.]
Now regard being had to the indisputable fact that for well-nigh a
thousand years England had been known abroad as “the Dowry of Mary and the
Island of Saints,” by reason of the signal manifestations she had
displayed in the way of cathedrals and churches, abbeys and priories,
convents and nunneries, hospitals and schools (which arose up and down the
length and breadth of the land to Northward and Southward, to East and
West, thereby, by the aid of art, adding even to England’s rare natural
beauty), it was never at all likely that the bulk of the English people
would, all on a sudden, cast off their cherished beliefs and hallowed
affections respecting the deepest central questions of human life.[14]
Moreover, it may be taken as a general rule, to be remembered and applied
by princes and statesmen, all the world over and for all time, that Man is
a creature “full of religious instincts:”——“too superstitious,” should it
be thought more accurate and desirable so to describe this undoubted habit
and bent of the human mind.
Public-domain text, read in full here on John Shaqi.
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