The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy FawkesSpink, Henry
History
The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes
Spink, Henry
Gunpowder Plot, 1605; Monteagle, William Parker, Baron, 1574 or 1575-1622
He was the son of John Oldcorne, Tiler, a schismatic Catholic, of St.
Sampson’s Parish, in the City of York. His mother was Elizabeth Oldcorne,
a rigid Catholic recusant, who had suffered imprisonment “for the Faith.”
He was born about the year 1560, and proceeded to the English College at
Rome in 1582, aged twenty-one, for the higher studies. He was most
probably at the Royal School in the Horse Fayre, in York, and he may have
been there at the same time as Oswald Tesimond,[48] John Wright,[49]
Christopher Wright, and Guy Fawkes, though about ten years the senior of
the three latter. As already has been stated, before going beyond the seas
he had studied medicine. He was a man remarkable alike for mental acumen,
tranquillity of spirit, gentleness of nature, and strength of will. He was
one of those Jesuits who, realising a higher unity, were at once Mystics
_and_ Politicians. His equipoise of mind shows him to have been a very
great man——indeed, on account of his combination of mental gifts and
graces, I think the greatest, in reality, of _all_ the early English
Jesuits. For “he saw life steadily and saw it whole.”[A]
[Footnote A: Matthew Arnold.]
“All the chiefest gentlemen,” says Father Gerard, Oldcorne’s contemporary,
“and best Catholics of the county where he remained and the counties
adjoining depended upon his advice and counsel, and he was indefatigable
in his journeys.”[50] Again, a MS. Memoir[51] says, “so profuse was his
liberality in aiding others that he supplied the necessities of life to
very many Catholics. It was very evident his residence was well selected
in the midst of the Catholics of that district of the Society of Jesus, so
great and so promiscuous was the concourse of people flocking thereto for
his sermons, for his advice, and the sacraments.”[52][B]
[Footnote B: See Supplementum II.]
Now, Father Oldcorne was the spiritual adviser of Robert Winter, another
subordinate plotter, and also of Catesby, according to the statement of
one Humphrey Littleton, who knew Oldcorne well. And as John Wright was a
tenant of Catesby’s Mansion House, at Lapworth, in Warwickshire, about
twenty miles distant from Hindlip, Christopher Wright must have not only
heard of Father Oldcorne’s fame as a “counsellor of the doubtful” and a
“friend in need,” but it is at least possible he may have been among those
divers Catholics and Schismatics[53] in the country thereabouts who
flocked to him for conference and to have his exhortations.[54][C]
Public-domain text, read in full here on John Shaqi.
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