The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
“But ’tis forbidden, Benjamin,” gently answered Seraiah, now in good hopes
of winning over this somewhat stubborn proselyte, “and you are too good a
man to give up your country for a matter of meat or drink.”
“Aye,” said the man, “but there are other things.”
“Nothing surely that cannot be borne,” went on Seraiah. “Oh, Benjamin, you
have saved my life to-day, and henceforth you are my brother; but I could
almost wish, but for my wife and child’s sake—you remember Ruth and the
babe?—that you had left me to die, if I am to see you return to the ways
of death.”
The cause was almost won when, at an unhappy moment, a party of Jewish
soldiers returning from the pursuit came in sight. One of them immediately
recognized Benjamin, and gave the alarm to his companions. They rushed to
arrest him, but Benjamin divined their purpose and dashed up the rocks. To
overtake him was impossible, for he was fleet of foot and unencumbered;
but one of the Chasidim, for the soldiers belonged to this party, let fly
an arrow which struck him in the left arm. It was but a slight wound, for
the barb was not covered in the flesh; but it stirred him to a furious
rage, which was all the fiercer because, by a great effort, he had just
brought himself to yield to Seraiah’s arguments. He tore the arrow from
the wound, hurled it at his pursuers with impotent rage, and crying, “All
the plagues of Egypt consume you!” disappeared among the rocks.
“You have lost a good recruit,” said Seraiah to his comrades when they
returned to him.
“What should this son of Belial profit us?” one of the Chasidim haughtily
replied. “The Lord grant that my next arrow may be driven better home!”
Seraiah made no answer, but painfully lifting himself from the ground made
his way up the pass alone. He did not care for the company of his
comrades, and they, on their part, though they could not help respecting
him as a soldier, thought him sadly wanting in zeal for the Law and for
the traditions of the elders.
Late that night some of the fugitives, who had crossed the mountains
somewhat further to the south, reached Jerusalem. They found the city
anxiously expecting tidings of the battle; and two of their number who
were officers were at once brought into the Governor’s house. He was
indisposed, and Cleon, who had given up his post at Modin and was now
attached to head-quarters, saw the new arrivals in his stead. When he had
heard their story, he did not conceal his scorn for the mismanagement—or
was it cowardice?—that had made a well-equipped and powerful army flee
before a crowd of half-armed vagabonds.
“It is easy to talk, my fine sir,” retorted one of the men, “when you have
only got to stop at home and find fault; but if you had seen them to-day,
you would be singing to a very different tune. By all the gods above and
below, these Jews rushed on more like lions than men. And as to this
Judas, son of Asmon, there is no standing against him. No man wants two
blows from _his_ sword.”
Public-domain text, read in full here on John Shaqi.
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