The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
“A good soldier, I dare say,” said Cleon superciliously, “and a skilful
swordsman. But there are others as good as he. And as for his army, if it
is to be called an army, it is quite impossible that it can hold out very
long. I was a little hasty in what I said just now. These fanatics have a
way of giving some trouble at first, and it is quite possible for really
good troops to be beaten by them. But it is quite out of the question to
suppose that they can resist any serious attempt to deal with them. Of
course we have made the usual mistake of making too light of them. That
must not be done again. The next expedition will be made with overwhelming
force, and will unquestionably bring this troublesome matter to an end. I
hope to go with it myself.”
“That will be as you please, sir,” said the officer, who had not by any
means recovered his temper after the imputations cast on his courage, “but
if I may venture to say so, I would recommend that you should not get in
the way of Judas, the son of Asmon.”
And, indeed, whatever men like Cleon may have pretended to think, from
that time “began the fear of Judas and his brethren and an exceeding great
dread to fall upon the nations round about them.”
CHAPTER XVII.
THE BATTLE OF EMMAUS.
The effort to wipe out the disgrace of the two defeats and to restore the
Greek supremacy was not long delayed; and when it was made, it was made
with all the force which the lieutenants of Antiochus could command. The
King himself was absent in Persia; but his vicegerent had _carte blanche_
for the preparations which they were to make. Lysias, Governor of Syria,
had collected forty thousand foot and seven thousand horse, and this force
had been put under the command of Nicanor, Gorgias being his principal
lieutenant. This time, it was intended, the work should be done
thoroughly. This Jewish people, so obstinately troublesome, was to be
absolutely extirpated. Not a single native inhabitant was to be left in
Palestine, which was to be peopled in future by a more accommodating and
manageable race.
This scheme, if it was to be carried out, would involve huge dealings in
human flesh, and the slave-merchants of the sea-coast cities were,
naturally, vastly interested in its success. Anxious to do the business as
cheaply and effectively as possible, they formed what, in the language of
modern commerce, would be called a “Syndicate,” and sent parties of
dealers to follow the two armies, and act as their agents when the scheme
should begin to come into practical working.
This was the occupation, then, of four repulsive-looking creatures who had
obtained permission to follow the army of Nicanor, and whom we may see
discussing a flagon of the best Chian wine—the trade was as profitable as
it was odious—and canvassing the prospects of business.
Public-domain text, read in full here on John Shaqi.
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