The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
But Judas did not waver for a moment. “God forbid,” he cried, “that I
should do this thing, and flee away from them. Not so; if our time is
come, let us die manfully for our brethren, and not stain our honour.”
His words roused once more an answering echo in the hearts of those who
heard him. They replied with a cry of assent. Victory they could not hope
for, but their captain they would follow whithersoever he should lead
them, and as long as he lived they would guard his life with theirs.
The little host was then divided into five companies, commanded by Judas
and his two brothers, Simon and Jonathan, by Seraiah and Micah
respectively. Azariah, whose standing in the army would have entitled him
to a separate command, had made a special request that he might be allowed
to fight by the side of Judas. Benjamin had begged and obtained the same
privilege.
On both sides the trumpets sounded, and both armies moved forward. It was
with nothing less than astonishment that the Greeks saw the slender
proportion of the force that was opposed to them. Most laughed aloud at
the thought that such a handful of men should venture to stand up against
their own well-appointed and numerous host. Others, who had before crossed
swords with Judas’s men knew that that day’s battle, end as it might,
would be no laughing matter. And indeed they were right. The little
company of Jewish heroes fought as three centuries before Leonidas and his
men had fought at Thermopylae.(28) The Greeks came on with the same
arrogant confidence in their numbers as did the picked Persian force
against the defenders of Greece, and met with a like disastrous repulse.
Such was the fury of the Jewish soldiers, such their agility and strength,
that they kept the attacking force in check during the whole day. When
night approached the Greeks had made, it might almost be said, absolutely
no way.
Public-domain text, read in full here on John Shaqi.
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