The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
But the resistance, successful as it had been, had cost lives, and Judas
saw his force dwindling before his eyes. Then he made his last desperate
effort. He threw himself on the right wing, where Bacchides commanded in
person, broke the line, and drove it in confusion before him. Possibly he
was too rash in his pursuit, but on such a day, when such odds are to be
encountered, it is scarcely possible to distinguish between rashness and
courage. Anyhow, it was but a brief success. The left wing closed in upon
his rear, and he and his gallant band were surrounded. Judas was the mark
of a hundred swords and spears. For a time he seemed to bear a charmed
life. Azariah and Benjamin, at his right hand and his left, beat down the
blows aimed at him, wholly careless of their own lives, while he with the
long sweep of his fatal sword—the same that he had taken from the dead
Apollonius on his first battle-field—dealt blow after blow, till the
ground was covered with the corpses of his enemies. But a spear pierced
the stout heart of Benjamin, and a sword-stroke laid Azariah in the dust;
and just as the sun sank behind the rugged hills, the hero who had smitten
the enemies of his country at Bethhoron and Emmaüs, at Elah and at Adasa,
had struck his last blow. The Hammer lay broken on the rock.
CHAPTER XXXIII.
THE HOPE OF ISRAEL.
A week had passed since the fatal day of Eleasa. Judas had been buried in
peace in the grave where he had laid, five years before, the aged
Mattathias. The Greek general had been so much impressed with the valour
and generalship of the Jewish hero that he strictly ordered that no
indignity should be offered to his remains; and when an envoy came from
the surviving brothers to ask that the corpse should be given up for
burial, made no difficulty about granting the request. It was only fitting
that a brave man should be so honoured. The King, too, had been avenged on
his enemy, nor did he imagine for a moment that the rebels, as he called
them, would continue to hold out now that their leader had been taken from
them. It was impossible for him to foresee that those undaunted brothers
would maintain the desperate struggle until they had wrung from the Syrian
king the recognition of Jewish independence. Accordingly he granted a
truce for a fortnight, and even sent some of his troops to accompany the
funeral procession. It had been a touching scene; and when the hero had
been laid to rest in the sepulchre of his fathers, and the piercing voices
of the women, many of whom had struggled over the long and toilsome way
from Jerusalem to be present, raised the cry of lamentation, many of the
Greek soldiers found themselves moved to tears. This had been the dirge
that had been sung over the grave:—
Public-domain text, read in full here on John Shaqi.
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