The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
“Well,” said Cleon, “the fellows can wait. They can afford it; I know
enough about these things to be sure that they get a very handsome profit.
I used to travel, you know, for Cleisthenes of Syracuse, and so got to
know something about the secrets of the trade. No, you need not be afraid
of making them wait.”
“Well, they have waited three years already,” returned Menelaüs; “and very
likely will have to be out of their money for as many more. But here is a
gentleman who won’t wait. Here is Sostratus” (Sostratus, it should be
mentioned, was Governor of the Castle, which was garrisoned by Syrian
troops, and so the representative of King Antiochus)—“here is Sostratus
asking for the half-year’s tribute, and giving me a pretty strong hint
that, if I don’t send it, he shall come and take it for himself. And where
is the money to come from?”
“Well,” said Cleon, with a little laugh, “I suppose there is one way to
get milk, and that is to go to the cow, or the goat, or the sheep. You
see, we have a certain choice between big and little. And so, if you want
money, you must go to the people, I suppose.”
“The people! they are squeezed absolutely dry, at least one would think
so. I could tell you stories about the squeezing that would make you split
your sides with laughing. There was old Levi, a Bethlehem farmer; they
boiled him, or half-boiled him, because he would not pay his taxes—said
that he couldn’t, the old villain! They put him in a caldron, you see, and
kept heating it up, because he would not tell where he had hidden his
money.”
“Well, did they get it out of him?”
“No, the obstinate old dog, he would not say a word; but before he was
quite finished his wife brought the coins from her head-dress and bought
him off. They say that he was the queerest figure when he came out of the
water, with the skin hanging about him in folds. Well, at all events, it
was a good washing for him. He had never been so clean in his life
before.”
“And did he recover?” asked Menander.
“Upon my word, I can’t remember. But I do know that we got the money.”(5)
“Well, I remember what your predecessor used to say. It was in this very
room about two years ago that I asked him whether he felt quite safe. ‘Oh,
yes!’ he answered, ‘I have got the last farthing that is to be got, and
there is an end of it!’”
“Well,” replied the high priest, “there are other ways of getting money
besides taxes. I will allow that Jason worked the taxes as well as a man
could. No one can eat or drink, lie down or get up, walk or ride, travel
or stay at home, be born or marry, or be buried, without having to pay for
it. No! I do not see room for another, and I am sure that it is not for
want of looking. But, as I said, there are other ways. Now—can you keep a
secret?”
“A secret! I should say so—not the grave itself better!”
Public-domain text, read in full here on John Shaqi.
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